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I have been studying Kabballah through the perspective of Chassidut. Lessons in Tanya are a tremendous way of learning but it needs a spinal cord I can find in KABU.
I wonder why we have not spoken about Simon Bar Yochai, the Arizal, the Baal Shem Tov.
Please don’t get me wrong, but I sense that a history of how it came written, those who contributed to clarify like the Arizal.
Hi Ariel,
We’ll learn about the history of Kabbalah throughout the course. But yes, these are the pillars of the Wisdom of Kabbalah. After the Ari and Baal Shem Tov come Baal HaSulam and Rabash. They continued the work of the Kabbalists before them and adapted the Wisdom of Kabbalah to our generation.
We’ll learn more about them throughout the course, but in the meantime, checkout this blog post from Rav Laitman for more details: https://laitman.com/2015/11/the-great-kabbalists-and-their-works/
Albert @ KabU
In my understanding, it’s like everything in this world, if you receive anything you are not ready for, not only you will not understand what have you received, but you will not be able to use it appropriately and more important, keep it. It takes a certain level of maturity to receive and appreciate and grow from/because of the gift.
What was the ultimate reason behind waiting so long for Kabbalah to be “revealed” to the world? Why couldn’t this have been revealed to humanity long ago?
Hi Joseph, great question!
Kabbalah is the method of correction of our egoistic nature, thereby revealing the Creator, the general force of love and bestowal. Why was it necessary to conceal such a wisdom? Because egoism was still not yet fully developed. For example: if you compare Kabbalah to a medicine that can cure a rare disease, obviously you can’t take the medicine before you’re diagnosed with the disease, but once the disease actually manifests, you can take the medicine and be cured of it.
It’s just like the 5 stages development of a disease within a person. First a person is healthy. Then he is sick, but he does not feel it. Then the disease spreads to the point that he starts to feel pain and symptoms of the disease. This then pushes him to go to a doctor to get diagnosed and find the cure, and etc.
2000 years ago, egoism was still on a very low level, there was no need to correct it. Starting from the days of the Ari, egoism already grew to a certain extent (and technically the prohibition on Kabbalah ended there), but humanity still didn’t feel sick, on the contrary the ego was the main driving force of all of our development. Then from around 1995 egoism peaked and began to show itself as bad, like a cancer that begins to kill the host body. This is the peak at which there was a true need for the cure. Which in essence is what the Kabbalists have been waiting for all these years, for the desire, for egoism to fully ripen.
Albert @ KabU
I heard you state that many of the uninformed had fabricated some sort of conjecture about Kabbalah and Eastern traditions, and I can understand how such conjecture is not credible, having seen so much of it on the shelves of new age bookstores. That said – as a student of Eastern traditions for many years, much of what I’ve seen here does, in fact, seem quite similar, starting with the concept of will to bestow/will to receive being so similar to the Yin/Yang philosophy of Daoism, or the Purusha/Prakriti dynamic of Samkyha philosophy in ancienct Indian philosophy. I find this very interesting, and wonder if you might shed some light on this degree of similarity. Thanks in advance for anything you have to share, along with thanks for kicking off my 2023 New Year with the most delightful course I can recall ever taking!
Hi Sharon,
Kabbalists are experts on human egoism. After all, they pioneered Kabbalah, the method of correction of human egoism.
From their research, the Kabbalists discovered that in order to reach the purpose of creation, we need a large ego. The ego is like a tall mountain thanks to which we can climb higher and higher. So the more that humanity advances, the more the ego will grow. And by correcting that large ego, the higher the spiritual degree we will achieve.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/02/the-worse-the-better/
Albert @ KabU
Hi Thomas,
I’m not an expert in other methods, so I cannot comment on that. But in general, most spiritual methods, religions, philosophies, and even sciences in one way or another stem from the wisdom of Kabbalah. Either as a stepping stone for a person to develop through until his point in the heart awakens (such as many eastern traditions), or from an attempt to copy and implement this wisdom (like what early philosophers tried to do, which later on turned into modern sciences), or as a side effect of the concealment of this wisdom (which is how the modern religions and spiritual paths emerged).
Check out this blog post from Rav Laitman for more details: https://laitman.com/2008/11/the-origin-and-purpose-of-eastern-teachings/
Albert @ KabU
How does studying Kabbalah impact one’s practice of Judaism? It’s not necessary to be a Jew to study Kabbalah, but is there an advantage?
Hi Avi, good questions!
Studying Kabbalah can help you understand how modern Judaism appeared and how to actualize the role of the Jewish people in our days. Let’s put a few things into perspective to understand this:
Kabbalah is the method of correcting our egoistic nature and thereby revealing the Creator, the general force of love and bestowal. The first one to actualize this was Adam. His name gives us a hint at this since Adam comes from the Hebrew word “Dome”, meaning “similar to”. He was not the first one alive, but rather the first one to reveal the Creator by becoming similar to this quality of bestowal.
This wisdom gets passed onward from Adam until Abraham who adapted it to the people of his generation and made the wisdom more practical. Abraham put together a large group of Babylonians who were interested in actualizing this method. These people later on became the Israeli nation. The word Israel comes from the Hebrew words “Yashar” “El” meaning straight to God. These are the people who had an active point in the heart in those days and were interested in revealing the Creator.
These people greatly succeeded in this method. The peak of their success was symbolized in the building of the first and second temple, which reflected the level of unity and bestowal they were able to reach. At a certain point, they lost the spiritual connection between them (the destruction of the 2nd temple) and what remained was just these external symbols of their connection.
At this point the wisdom of Kabbalah became concealed. People still had the holy books, Torah and etc, but they did not know how to use them. Since the Torah is written in the language of roots and branches. Meaning it uses words of our world to describe spiritual phenomena. But if a person does not have this spiritual connection through which he can see this, then he thinks this book is talking about this world, history, morals, commandments, etc. From this emerges the Jewish religion.
From all the above we see that Kabbalah itself is not connected to any religion and that the modern religions came out due to the concealment of Kabbalah. At the same time, Kabbalah is not against religions. In fact we have millions of students worldwide, from many different backgrounds and religions. Many of them do choose to maintain their religion or to perform certain religious customs while studying Kabbalah and there is nothing wrong with that. Just like with any other science, a person can be religious and also be a chemist or physicist. Likewise a person can be religious and also study the science of Kabbalah. Baal HaSulam writes that even after the full spiritual correction people can still keep their religions.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2015/12/the-wisdom-of-kabbalah-and-the-other-religions/
Albert @ KabU
Hey,
1. In this article you gave to Gabor https://laitman.com/2016/05/dispelling-myths-about-kabbalah-part-4/ it says ” ‘short’ relationship with my Creator.”. what does it mean by short?
2. In the book of “Attaining the world beyond” it says Nature is Creator. can we take this statement literally? If we took it literally is our relationship with the Creator or Nature is temporary?
Hi Barnabas,
1. Short meaning direct.
2. Nature meaning not just trees and animals, but the all encompassing system that we’re in. So our relationship with the Creator is our relationship with the all encompassing system of nature. This system includes all of our thoughts, desires, all of the life events we go through, everything. Through all these things we begin to build a relationship with the Creator and to understand Him.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2017/11/the-concept-of-god-in-kabbalah/
Albert @ KabU
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