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Hello,
It may sound a silly question but it bothers me. I understand, Kabbalah tells that all humans have a point in the heart, a tiny desire piece of the shattered original soul of Adam ha Rison. That this is the only truly spiritual morsel or seed that comes into our body straight from the Spiritual realm, descending (or falling?) 125 steps of the “ladder” between the two worlds. And it helps the Kabbalist’s ascent by remembering the feelings of the individual states of the “ladder”. But exactly how and when this truly spiritual point gets into our bodily hearts according to Kabbalah?
Hi Maria,
We’re here to learn, so don’t worry, it’s not a silly question. These are all good, legitimate questions and concerns.
As for the heart, we’re not speaking about our physical bodily hearts. After all, a person can undergo a heart transplant but will still remain the same person. Heart in Kabbalah refers to all of our desires: desires for food, sex, family, money, honor, knowledge, etc. Among all of these desires is a single desire, a single point, which yearns for something higher than this life. That desire is called the point in the heart. Everyone has this desire, but for some it’s more active and for others less.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2017/05/what-is-the-soul-4/
Albert @ KabU
Wow, just going through the questions I am amazed, I came to know about Kabbalah in of my most recent readings..most being The Kyballion, which refers to Hermes Trismegistus 7 principles. Any comment as I see similarity especially this one: “The lips of wisdom are closed, except to the ears of Understanding.”– The Kybalion
On the Three reasons why Kabbalah is called “the hidden science.”.. could this be what The Kyballion, which refers to Hermes Trismegistus 7 principles.. where it is mentioned: “The lips of wisdom are closed, except to the ears of Understanding.”– The Kybalion
Hi Louis,
I’m not an expert in other methods, so I cannot comment on what they do or teach there. In general, Kabbalah was concealed because humanity as a whole was not ready for it. Let’s put this into perspective:
Kabbalah is the method of correction of our egoistic nature, thereby revealing the Creator, the general force of love and bestowal. Why was it necessary to conceal such a wisdom? Because egoism was still not yet fully developed. For example: if you compare Kabbalah to a medicine that can cure a rare disease, obviously you can’t take the medicine before you’re diagnosed with the disease, but once the disease actually manifests, you can take the medicine and be cured of it.
It’s just like the 5 stages development of a disease within a person. First a person is healthy. Then he is sick, but he does not feel it. Then the disease spreads to the point that he starts to feel pain and symptoms of the disease. This then pushes him to go to a doctor to get diagnosed and find the cure, and etc.
2000 years ago, egoism was still on a very low level, there was no need to correct it. Starting from the days of the Ari, egoism already grew to a certain extent (and technically the prohibition on Kabbalah ended there), but humanity still didn’t feel sick, on the contrary the ego was the main driving force of all of our development. Then from around 1995 egoism peaked and began to show itself as bad, like a cancer that begins to kill the host body. This is the peak at which there was a true need for the cure. Which in essence is what the Kabbalists have been waiting for all these years, for the desire, for egoism to fully ripen.
Albert @ KabU
Thank you for the response.. thought not as expected.. would have been great to hear your comment, nonetheless I am grateful for this session and opportunity to learn.
As a follow up question on the recommended reading: ” The true path to this goal proceeds along the middle line. This implies combining three concepts into one: the human being, the path to follow, and the Creator. Indeed, three objects exist in the world : the human being, who is striving to return to the Creator, the path one needs to follow in order to reach the Creator, and the Creator, the goal toward which the human being is striving.” Spiritual Path- Pg 33. Can this be equated to the Conscious, UnConscious and the sub-conscious mind?
Hi Louis,
No. That excerpt is talking about the path we undergo. There is me, the path I go through, and the end goal of that path. Underlying all these things is the law of equivalence of form. Which means that in order for me to reach that end goal, I need to become similar to it. In other words, the path I go through is the means by which I correct myself and become similar to the Creator until I reach complete adhesion with Him. This is why later on in that article, he writes that these 3 things ultimately become as one.
We’ll learn more about this law in the upcoming lessons. In the meantime, check out this blog post from Rav Laitman for more details: https://laitman.com/2013/04/everything-is-attained-by-the-equivalence-of-form/
Albert @ KabU
Are the 125 steps linear and need to be taken in a specific order or do we have moments that we may find ourselves at one point on a “higher” step and another day on a “lower.”
Hi Jeff, great question!
The 125 steps represents the difference between us and the Creator. The Creator is a desire to bestow and we are the desire to receive. Adapting our desire to receive to work in order to bestow takes 125 steps. Meaning that to the extent that we correct our nature, make it similar to the Creator’s nature, to that extent we’re “climbing” this ladder.
All of this works according to the law of equivalence of form. Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/04/everything-is-attained-by-the-equivalence-of-form/
As for the order, yes there is an order to these corrections which we cannot skip over. Every step is an important part of our development. If it was possible to skip a step, we would be incapable of reaching that ultimate degree of wholeness and perfection.
As for going backwards, there is a rule that “one is raised in holiness and never lowered.” So we never go backwards. It’s possible that we receive an additional challenge that belongs to a higher degree and that challenge can feel like we’re going backwards, but it’s still a step forward. Similar to how a bodybuilder that masters a 5 lb weights moves on to 10 lbs. That 10 lbs is much more challenging and he cannot do as many reps as before, but this is nonetheless considered progress and advancement.
Albert @ KabU
So everything that happens in our world is a direct result of the levels of consciousness. Why are there people who do not care about reaching such a state and prefer to live in a simpler way?
Hi Jeo, great question!
We learn that all of humanity is part of a single system, like cells within a single body, or jigsaw pieces of a single puzzle. In this system, there is a certain order of corrections that need to take place. For example: when building a large jigsaw puzzle, first you start with all the corner pieces, and only then do you gradually work your way to the center. So those that received awakened points in the hearts are like those corner pieces of the puzzle that need to start the whole process. Without them, it’s extremely difficult, if not impossible for the rest of the world to do this work. Later on, once those with awakened points in the hearts finish their work, this will pave the way for the rest of the world to join this process.
Albert @ KabU
Bom dia
Minha pergunta é sobre a linguagem dos ramos e raízes, pelo que entendi ela e uma espécie de linguagem codificada por transmitir uma mensagem compreensível sobre os objetos e fenômenos existentes nos mundos espirituais, para isso os os mestres cabalistas usaram um vocabulário especifico para descreve-los, sendo assim como conseguimos desenvolver esse vocabulário para conseguirmos entender a mensagem que estão sendo transmitidas por eles , principalmente no livro do Zhorar.
Here’s a google translate of the above question:
“My question is about the language of branches and roots, from what I understand it is a kind of coded language for conveying an understandable message about the objects and phenomena existing in the spiritual worlds, for this the Kabbalist masters used a specific vocabulary to describe them , so we managed to develop this vocabulary to be able to understand the message they are conveying, especially in Zhorar’s book.”
Hi Claudio, good question.
Studying definitions is not enough to penetrate this code. This is because the language of root and branches is not something you learn but rather something that comes with spiritual attainment. Without spiritual attainment, we cannot truly understand these things. It’s like a blind person that is trying to study colors. He can learn the wavelengths behind each one, the different feelings they all evoke, but ultimately he will never truly understand colors. But if this blind person was to undergo an operation and gain his sense of sight, how easy and simple it would be to teach him colors. We would simply point to it and say “this is red”.
It’s the same with the language of roots and branches. It’s currently impossible for us to truly grasp these things. But once we gain our “spiritual sight” we would pick these things up very easily and naturally.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2009/09/the-law-of-roots-and-branches-the-most-imporant-law-in-kabbalah/
The Law Of Roots And Branches – The Most Important Law In Kabbalah
Albert @ KabU
Hello!
I have a few questions:1. Would it be accurate so say that the descending of light through the 5 worlds, is a refinement of that light?
2. Do thoughts only exists in the corporeal world? Can thoughts be considered a corporeal sensation?
3. If The Eternal is above time, why do i experience time as a flow? Is this a result of there being a barrier/ machsom? If I were to experience life above the barrier, would time feel different compared to what I feel now?
Hi Ric, great questions!
1. The light does not change. This rule is called “I have not changed my HaVaYaH”. Meaning the light is the same light, it never changes. We change, meaning our desires change, and accordingly we feel the light differently. It’s similar to how electricity is the same electricity but based on what appliance we plug in, we have different uses and results from it. Plug in a heater and you’ll produce warmth, plug in an AC and you’ll get cool air, etc.
So in the descent of the 5 worlds, the desire becomes coarser, more egoistic, as a result it begins to feel the light differently. But the light itself never changes.
2. Thoughts by their very nature are not corporeal, they are not tangible. We feel them inside of ourselves, but we don’t even know where they are coming from. We learn in Kabbalah that our thoughts are the results of our desires. They help us to actualize our desires. Check out the article Shamati 153 for more details: https://kabbalahmedia.info/en/sources/4GW5T0i5?language=en
Furthermore, we feel all of life in our desires. If our desires are still uncorrected, egoistic, then we feel this corporeal world. If our desires are corrected, then within those corrected desires we feel the spiritual world. Check out this blog post from Rav Laitman for more details: https://laitman.com/2017/05/what-is-the-soul-4/
3. Time is a sensation within our desire to receive pleasure. If there are no changes in the desire, we would not feel time passing at all. In spirituality, time is not measured by the passing of seconds but rather by the changes that take place over the desire. So if there are no changes in the desire, then time stands still. This is why the Kabbalists say that “there is no time in spirituality”.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2014/06/what-is-time/
Albert @ KabU
Hello 🙂 Fellow student here (not instructor!)
Regarding question #1:
As I have understood, the descending of light through the 5 worlds is a concealment of that light. Like a filtering of certain aspects of that light. It’s like seeing a plant and feeling its inherent life force and beauty versus only seeing the plant and its colors. Let’s see, what the instructors have to say about that.Regarding question #2:
I know that “corporeal” in kabbalistic terms means “egoistic”. They never actually talk about physicality vs. non-physicality. “spirituality” on the other hand means “altruistic”. From meditation I know that all our verbal thoughts (the story that we constantly hear in our minds about life’s events) is always about “me”. So, I could imagine that in spirituality thoughts become thinner and thinner, until they eventually stop altogether. Let’s see, what the instructors have to say about that.
Regarding question #3:
Have you ever experienced a beautiful sunset or another breath-taking scenery in nature? It is a moment, where all your thoughts stop and even time seems to stop. I believe this experience of reality is meant by “there is no time and space”. Also, when you enter into deep meditational states, the only thing that remains in your awareness is the sensation of your own being, without time and space. I think a beautiful sunset and a deep meditational state is the same thing. However, Kabbalists never talk about meditation and it doesn’t seem that it is necessary on this path. Let’s see, what the instructors have to say about that.
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