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So replacing the egoistic intention clothed on a desire with an altruistic intention is not our job, it is the reforming light’s role in this process. Our role is to grow our desire (clothed in its egoistic intention) for the Creator, and in this way we attract the reforming light which, in turn, corrects the desire. Is this correct?
What happens with my desires  for someone who belongs to my friends or family and not in the group?
Those desires remain and we satisfy them in the ordinary way that we would have. Now, if you mean, “How do I practice Kabbalah with my friends and family? Meaning how do I realize the Kabbalistic practices of connection in the Kabbalistic group, but with my family members, etc.?” So, if that we’re possible, Kabbalists would not recommend the group but just tell students to work with those around them. First a person has to measure progress against a neutral background, one with which I have no preexisting reasons for association, as I do with anyone who is already in my life. The main thing stopping me from attaining spirituality is that I don’t fully feel myself as opposite to spirituality – and that is because I’ve never been in an environment in which accurate measurement can be taken. Until I – not just hear and believe – but feel how opposite I am, and hone in on exactly what I’m missing in order to reach the quality of the Creator, I won’t have a deficiency for it and thus won’t receive it. You have to have a group, and there are several more reasons why it can’t just be one’s family and friends.
Depending where you live you may find one, however everything is online now. One has to work towards the others, to feel the Creator in the connection of the hearts, which is above space and time, whether the friends are in front of him in person or in front of him on the computer screen. When you reach the graduate program we can check if you live physically near any other friends.
Dear Teacher,
can we say that the prayer is a Tzimtzum Bet?
Regarding a prayer, Julian described it as elevation of our desires, so, from Malchut through ABA VE IMA, up to Ein Sof. Tzimtzum Bet is also described as elevation of the desires to the sephira BINA.
I’m not sure if the two concepts are the same or if there’s just a correlation between them.
Julian also added that in order for a prayer to be effective, we have to refuse the Light for our own fulfillment which is the Tzimtzum Aleph.
This brought me to think that the prayer basically put together the two restrictions Tzimtzum Aleph and Bet.
Thank you for the clarification.
Hi Maria,
Ok, keep thinking. But right now it’s just trying to connect the dots. These are different worlds. First Restriction, Second Restriction. If we’re being realistic, you won’t be able to connect them. Even if it “makes sense”, it won’t be the right understanding. You have before you just one move – thoughts of self moving to thoughts of the group of Kabbalists, that they will reach their goal. That would be the closest thing to Restriction, which is the action of first restriction. And later there’s Second Restriction and so on.
El número a recordar es 620, que corresponde al deseo colectivo 620 veces mayor en cualidad que el alma creada de Adam HaRishon, ¿como se manifiesta dicha ampliación de cualidad en el mundo creado y en nosotros?
Translation: The number to remember is 620, which corresponds to the collective desire 620 times greater in quality than the created soul of Adam HaRishon. How is this expansion of quality manifested in the created world and in us?
Surely it doesn’t yet. After all, we are the broken parts of Adam HaRishon and no Light comes to us, because it’s a broken vessel into which no Light can stay. And that’s why we can only chase pleasure but never hold on to the pleasure. This vessel was broken so that when it becomes connected over the distances between us all, it will be 620x greater. It’s not because there are physical distances – that’s how we imagine it. But these perceived distances are representations of the internal distance between us. We have to skip over that distance by our internal inclination to connection with all the others.Â
Is a kabbalistic prayer only raised in a group and for group desire?
How do you raise kabbalistic prayer for something you desire in this world to materialise,both tangible or intangible?
The Creator hears prayers, and is waiting for us to ask, but only for a correct prayer. It has to be what He wants to give, and if I ask for what He is not interested in giving, it won’t happen. But even that which He wants to give, He will not give until we ask. He is interested only in what will connect people to the goal of life. Everything else will come down if it is supposed to, and if it is not already lined up to come, there is no way to make it come. But closer to the goal of life will be better in all ways, and distancing from the goal of life will certainly be worse. If I can come closer, and bring others closer if possible, and ask for help with this, the Creator is interested.
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