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Hi Petero,
The whole wisdom, even the parts we think we understand, we do not, since they speak of a hidden world with totally foreign laws and phenomena. Therefore, we study for the Reforming Light to change our qualities, and the more it does, the more we’ll start feeling, like a baby in a womb as it’s organs develop starts sensing something beyond the womb, we’ll start sensing the hidden world.
How and when do I learn what a correct intention is and how to use it for bestowal to the Creator from my will to receive?
That is not so much learned as correctly scrutinized. Axiomatically, we can say the intention to bestow is the aim – what do I want from what I’m doing/thinking/desiring. I need to check this each moment. But there is nothing else in the wisdom of Kabbalah besides this scrutiny of the intention, since there is no other problem to solve in the universe. The correction of the intention aligns all the forces that operate reality. It’s very complicated to do. Into the correct intention one has to organize the whole reality, including everyone, and the alignment of this intention with the intention of the Upper Force that created it all. In short, for this we need the extensive study of the wisdom of Kabbalah.
Question # 1
Hello Gianni, and thank you.
But what represents the 80% going up, from Zeir Anpin? Could you please make an example of this concept? Now, let’s say I as Hochma understand. So I love to sacrifice some of the things the light gives me. Is this (20%) represented by the renunciation of some material pursuit? the 20% is the light going down into me. Yes, (question): is this because I don’t want to receive all the light as I choose to renunciate to some material things? and what does the 80% going up as offering represents? What the creator is getting from my offerings of the 80%?
question #2
As you said in the beginning I am Hochma in the first phase – Am I already empty? So when the creator stars putting light inside at 100%? (or you meant that the creator’s intention is to pour the light at 100%, but is not there yet?
I had very intense strange dreams last night. I’m very confused about this please, help me understand. Thank you!!
Hi Elena,
Sorry I missed this. These matters do not speak of us, as we are now. They speak of a reality we no longer feel, which precedes our existence in these bodies on a planet in a universe that exploded and expanded from a point. This is about a preceding reality in which all was one, and that One was a single desire, and inside this desire the Upper Light was entering and exiting, and thus developing that desire by this contact with the Light. We learn about this to awaken a force in nature that is capable of bringing us closer to these states, all the way until we return to the state of absolute perfection.
So, accordingly, this does not speak of you renouncing some pursuit you enjoy. It’s not necessary because it won’t help bring you closer to spirituality. Later we’ll see that there is something we need to renounce, and that it is only the intention to receive, and not the reception itself. Of course, the whole perception of reality turns on this intention, we perceive reality entirely through this intention, and accordingly it is far more difficult to change than even renouncing all the pleasures one can think of. Only through correct, consistent study of the wisdom of Kabbalah, can one gradually, gradually change the intention from in order to receive to in order to bestow. And then one has nothing else to do in this world, completes their purpose for existence in this world, and this world starts to disappear.
In his blog, Rav Laitman writes the following:
“Our collective effort awakens the Light that fills the World of Infinity, and draws It to us in the form of the Surrounding Light, which shines on us from afar. The Surrounding Light, in turn, makes us similar to Malchut of the World of Infinity.” (https://laitman.com/2009/09/what-is-the-upper-light-2/)
But, since the Light that fills the World of Infinity is always “at rest,” i.e. does not change, would it not be more accurate to state: Our collective effort awakens us to the Light fills the world of Infinity, and draw us to it in the form of the surrounding Light”?
It’s not written this way in the writings of Kabbalists. We draw the Light. We actually need to draw the Light to our state to change us because we can’t raise ourselves. And when the Light comes and we do rise, understand that Light is a phenomenon that takes place in the Vessel. It isn’t somewhere in some Eyn Sof. That Eyn Sof is also a phenomenon in the fully corrected Vessel. To rise means to change from reception to bestowal. There’s no “place” to rise to. No time. Everything is taking place inside the Kli.
<p style=”text-align: left;”>Thank you Gianni. After so many years I began to understand the transition between Zeir Anpin and Malchut and how this is an independent action.</p>
Where I am still hanging is that Malchut at the end has a problem with shame by feeling this extra desire which is so much higher and looks a bit naughty.Did this extra pleasure only fulfill Malchut, so she pleased only herself, or did the Creator enjoy with her too?
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