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I was very curious to learn a little more about the symbolic language called “The Language of Roots and Branches”. Since I am coming from Christian Mysticism, I have had many symbolic dreams, visions etc.
I always said that those messages come from the “spirit world”. At first, I wasn’t sure, if Kabbalists talk about a different “spiritual world” than me. They do not because many, many messages from the spirit world fit in perfectly with Kabbalah. However, I have learned that I constantly misinterpret those messages completely. I already knew that they are talking in a symbolic language and that this symbolic language is always about inner states and feelings, but only through the wisdom of Kabbalah was I able to properly understand many of their messages.
In an attempt to make sense of the messages, I started creating a symbolic dictionary, so I can interpret the messages, relate them to inner feeling states and finally understand them. However, now I know that this approach is exactly the wrong way around. Kabbalists start with feeling states and by first attaining a concept deeply, they start to understand symbols correctly and are even able to write their own symbolic documents, eventually.
I feel like my approach is an approach that easily leads to confusion, so I will try the kabbalistic approach.
I learned that “Nations” stand for physical desires and “Israel” represents the desire to have a direct connection with or attainment of God. I also know that “angel” stands for “a force of nature”.
I believe that “queen” stands for the female, receiving principle (the will to receive) and King stands for the male, giving principle (the will to bestow).
With this knowledge, I want to share a song that has found me. As someone coming from Christian Mysticism and learning the symbolic meaning of Kabbalist words, the following song summarises all that I have learned or gone through up until the end of Week 3 ingeniously. As I said, I will stop trying to understand symbolic messages intellectually first, but use the kabbalistic approach of first attaining a concept and then understanding the symbols behind it instead. Still, I love that song.
For me, it has been sung from the Creator for the point in the heart.
Angel by Son & Dad: https://youtu.be/alMzOlqdiwo
hello, i am finding a great del of inter connection in my life. faith above rreason. loving the study and the reciving pleasure inorder to bestow pleasure to furfill the thought of creation love the language and really enjonying the course lay out and the gentel increase of content. also finding some pops.
I had a huge revelation this week, related to this week’s lesson, about the nature of suffering and sickness. It seems like the Wisdom of Kabbalah completely reverses the normal understanding of sickness, which says that we must be healed of sickness by doctors, medicine, prayer, magic, etc.
This amazing Wisdom (which I am learning to appreciate inestimably more and more every day) totally turns that old (and wrong) understanding on its head by pointing out that suffering and sickness are not really the problem at all; that they are actually the cure for the real sickness, which is egoism.
All that sickness is designed to do is to point us to those dysfunctional, addictive, and unskillful behaviours (which were once called “sins”), all rooted in one source: egoism. These are the exact and precise causes of sickness and, ultimately, the death of “this mortal coil.”
So, the real sickness is egoism, and diseases have been sent to us as the cure for egoism, for there is nothing as powerful and acute as suffering that pry us away from our attachment to the Will to Receive for ourselves and for our own (bodily) pleasures. Once we have been sufficiently alienated from attachment to the body as a spurious source of being, we turn to the true Source of True and Authentic Being, the Upper Force, which then puts us in a spiritual world of boundless pleasure, infinite perception, and eternal Being.
I want to share an excerpt from “Kabbalah for the Student” about this. It is from a chapter called “The Weakness of ‘World Reformers'”
This is the key to understand the weakness of world-reformers throughout the generations. They regarded man as a machine that is not operating properly and needs mending, meaning to remove the corrupted parts and replace them with good ones.
And that is the tendency of all world reformers—to eradicate any harmful and bad in the human species… and it is true that if the Creator had not stood against them, they would certainly have by now cleansed man entirely, living only the good and useful.
But because the Creator meticulously watches over all the elements in His Creation, not letting anyone destroy a single thing in His Domain but only reform it and make it useful and good, all the reformers of the above-mentioned kind will vanish from the face of the earth, and evil inclinations will not vanish. They live on and count the degrees that they must still traverse until they complete their ripening.
At that time, the bad attributes themselves will turn to good and useful ones, as the Creator had initially perceived them to be, like the fruit on the tree that sits and waits and counts the days and months it must still wait before the completion of its ripeness, at which time its taste and sweetness will become evident to any person.
However, I feel a certain tendency to buy into the thought of “I have the answers and all those world-reformers are wrong“. I don’t like that. So, here is another excerpt about this that hopefully softens the heart a bit.
It is from “Kabbalah for the student” chapter “Everything is Evaluated Not by its Appearance at a Given Moment, but According to its Measure of Development”
Everything in reality, good and bad, and even the most harmful in the world, has a right to exist and should not be eradicated from the world and destroyed. We must only mend and reform it because any observation of the work of Creation is enough to teach us about the greatness and perfection of its Operator and Creator. Therefore, we must understand and be very careful when casting a flaw in any item of Creation, saying it is redundant and superfluous, as that would be slander about its Operator.
All the above chapters are from the bigger chapter “Peace in The World”, if you are interested.
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