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Thank you for your response. To clarify, my inquiry isn’t driven by a desire to find inconsistencies or to approach this from a strictly legalistic angle. It stems from a personal connection—specifically, regarding my father, who passed away without having explored the Wisdom of Kabbalah. This extends to all the individuals in my life and around the world who have not pursued this path of knowledge. My hope is that they have still achieved some form of spiritual growth in their lives.
I’m curious about spiritual growth and whether it’s possible beyond Kabbalah’s teachings. Although Kabbalah is often seen as the sole path to spiritual enlightenment, I’ve noticed others, unfamiliar with Kabbalah, displaying signs of spiritual progress. For instance, before I explored Kabbalah, I felt a deep connection to the idea that we are all part of a single soul. Moreover, I’ve seen people reflect spiritual truths that align with Kabbalah’s insights, suggesting that spiritual advancement isn’t exclusive to any one doctrine. Considering the majority who don’t study Kabbalah, can they too experience spiritual growth? It seems restrictive to claim Kabbalah as the only way, especially when the essence of creation seems to naturally guide individuals towards enlightenment, a process some refer to as the path of suffering. How does this view integrate with Kabbalah’s teachings?
How do we know/feel we are giving contentment to the Creator?
How do we know/feel we are not giving contentment to the Creator?
Great question and Answer. Great provision of links to source material, will watch! Very bright jewels.
Why do our sources speak so despairingly about dogs?
In the morning lesson yesterday, the article spoke about how a dog and a donkey is lower than a beast. What does this mean? I remember the teaching that, generally speaking, what is written does not refer to anything in this world. Can you open this up for me a little bit?
How does the ego come to submission under spirituality?
The ego, with its slippery and insidious nature, is a beastly inclination that seems to define our very existence. I find the word “insidious” particularly fitting, because it is literally defined as “proceeding in a, gradual, subtle way, but with harmful effects.”
The question that lingers in my mind is this: How does the ego ultimately yield to the influence of spirituality?
Authentic sources have conveyed to me that our objective is not to completely eliminate the ego, but rather to redirect its intention. As I delve into these teachings, I am increasingly conscious of the pervasive presence of egoism in my own life, dominating almost every aspect. Reflecting on moments when my egoism flared up (ie. satisfying myself at the cost of the other), I often wonder if there could have been an alternative reaction, or if it was truly impossible to behave differently.
This leads me to ponder whether egoism in spirituality simply dissolves and aligns with spiritual intentions, or if it assumes a new, imperceptible state beyond my current understanding?
