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Shalom,
In essence, The One (Hashem) is Love, Lover, and the Beloved. And it is our responsibility to awaken to this truth by ascending the 125 steps out of darkness into the Light of Truth (Or Emet). Is this a correct understanding? Thank you.
Sincerely,
Raymond Franklin
Hi Raymond,
You can say so, but keep in mind that “awakening to this” is done by correcting our egoistic nature. To the extent that we correct the ego, to that extent we become similar to the Creator’s qualities of love and bestowal, and accordingly we ascend those 125 degrees.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/04/everything-is-attained-by-the-equivalence-of-form/
Albert @ KabU
Hi Anna,
The story that we see depends on whether we are advancing on this story through the path of suffering or the path of light.
On the path of suffering, a person is unconsciously nudged forward through pressures and suffering.
On the path of light, a person is consciously trying to correct their egoistic nature. As such, instead of feeling pressures and suffering, a person on the path of light feels that life is arranged to help support them in this process.
This is similar to children who whether they want to or not, must go to school. If they resist, then the parents threaten to punish them. But if the children do want to go to school and they willingly run to school, then not only do the parents stop punishing them, but they can also build a completely different relationship with them. They can take them on educational trips, give them all sorts of puzzles and extra curricular activities, etc.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/01/lets-go-with-the-light/
Albert @ KabU
Hi Lucy,
Everything that we feel, we feel within ourselves. Or more precisely within the desire to receive pleasure. If the desire is not corrected, we feel this world. If the desire is corrected, to the extent that it is corrected, we begin to feel within it the five spiritual worlds. All of this works according to the law of equivalence of form.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/04/everything-is-attained-by-the-equivalence-of-form/
Albert @ KabU
Lori here in reading “Then and Now” the excerpt
To a Kabbalist, the term, “Creator,” does not sig- nify a supernatural, distinct entity, but the next degree that a human being should reach when pursuing higher knowledge. The Hebrew word for Creator is Boreh, and contains two words: Bo (come) and Re’eh (see). Thus, the word, “Creator,” is a personal invitation to experience the spiritual world.
How can the Creator not be a “distinct” entity and yet offer a “personal” invitation to experience? To me those two words are in direct contradiction of each other. explain or elaborate please Thanks
Hi Lori,
Kabbalah divides our research of the Creator into two parts:
The first is His essence (atzmuto in Hebrew). This is He Himself, His point of view, the Creator as an entity separate from the Created beings. We’re incapable of researching this part of the Creator because our research tools are not built in such a way that we can grasp such things. Perhaps after we finish the process of correction, we’ll discover additional research tools through which we’ll be able to research these things, but until then we limit ourselves and don’t talk about this part of the Creator because we cannot properly research it.
The other part of the Creator is called Bo-Re (Hebrew for Come (Bo) and See (Re)). This is the part of the Creator that we can research and reveal. How do we research this? Through the desire. When we take a part of our desire to receive and correct it in the direction of bestowal, in that corrected desire, we reveal a certain phenomenon, we call this phenomenon the Creator. This is why there are many names for the Creator (in Hebrew), since every time we correct a different part of the desire, we reveal a different aspect of this thing called the Creator.
So all of our understanding of this thing called the Creator (and any spiritual phenomena) is based on what we reveal within the corrected desire. But whatever exists outside of the corrected desire, whatever we don’t grasp, perceive or attain within the desire, whatever is beyond our tools of research, we don’t talk about. We need to keep these limits in mind in order to stay within the realm of science and not venture off into religion or philosophy.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/12/the-holy-names-of-bestowal/
Albert @ KabU
Are there other spiritual beings other than the creator when navigating the spiritual world? If so how can we be sure, of what energies we are interacting with
Hi Rich,
There is only one spiritual being, one thing that the Creator created, and we’re all parts of it, like cells within a single body.
We’ll learn this in depth in the upcoming lessons, in the meantime check out this blog post from Rav Laitman: https://laitman.com/2014/05/puzzle-adam-harishon/
Albert @ KabU
In the video – ‘what is Kabbalah’ the instructor, Gilad Sheer shares a study where researches found we are exposed to 400,000,000,000 b/s of data but can only process 2000 b/s.
Can you cite the research source for this?
Toda in advanceHi Erez,
I’m not sure which particular study he was referencing, but here’s a general study which cites a few other studies that reached similar conclusions: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5034293/#b2
Albert @ KabU
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