- This topic has 60 replies, 26 voices, and was last updated hace 1 mes by
.
- Respuestas
Hi Gianni, The content is hard for me to absorb but some how if I just remember the basics I can follow through. Its going to take me a while to really learn the terms but I see a lot of patterns here. Layer after layer of patterns. So the light is one source but is it acting as different qualities in different areas as it descends? It’s like the light gets to a specific spot then reflects back and petitions or changes to a specific quality or key feature and returns to unlock. Am I grasping this right?
It’ll all clear up eventually. The Light is unchanging. The vessel’s qualities determine how the Light is felt. If it has a vessel for a hamburger, in the Light it tastes hambuger. If it’s a desire for wine, it tastes wine in the Light. That’s if we’re talking about the world of Eyn Sof, when the Light wasn’t restricted. Afterward, not all desires can be used, and so the Light is felt only in those desires that can be filled in order to bestow. As we descend through the degrees down until our world, this is what’s going on, until the system reaches a state where there are no desires left that can be filled, in order to bestow. And then there’s darkness: our world. We need to rise up the degrees.
Hi Gianni.
When the Light of Hassadim descends from SAG to create the World of Nikudim, is that the complete light that went into the Rosh of SAG from AB?
If all light does descend from SAG below then what what remains in the World of AK that goes to MA / BON?
Same when after Tzimzum Bet, light tries to enter the Rosh of SAG using Reshimot 2/1, does the Parsa push all the light to the SAG? Do all these stages push out ALL the light into the next stage or retain some of the light?
Thank you for being available to guide us.
No, there is a Screen at the place in the Rosh called Nikvey Enaiim (pupils of the eyes). The Light comes from Above, and this Screen only lets pass down below that which can be received to bestow. It has been decided according to the request from below, where the Parsa stands at the place in the Guf which corresponds to Nikvey Enaiim in the Rosh.
MA and BON do their own Zivug de Hakaa with the Light, and receive accordingly.
Yes, what doesn’t enter the Kli remains as Ohr Makif. Of course, the quality of the Light is determined by the Kli. After all, we’re in the Light of Eyn Sof now, but without a Kli to feel it. We feel heaven as a dumpster because of the Kli we have. The reduction in quantity is also a change in the Kli, here. So, it’s a completely different Light, from 3/2 to 2/1 because the bottom number represents the Kli itself, so it’s the difference between the quality of Bina and Tifferet.
I become increasingly more confused…kinda feeling mentally shattered, but I will keep on keeping on!
In the grafic representation used, Parsa is in Tifferet (nekudot de SAG). Shouldnt it be just below Bina, and above Hesed?
There comes these instances of understanding. You talk about shattering that’s what happens to these instances after about one second. In pieces, scattered through what brain power I have left. I take this as good news and move on with ever increasing desire to know. More sleepless nights ahead putting things in order!
- You must be logged in to reply to this topic.