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Hello! New answers… more questions! I think that’s going to be the norm from now on. My question concerns Torah and mitzvot. How does this fit into our search for meaning/studies? Are these terms, concepts, or the actual texts?
Hi Greg,
This is a point of confusion and will stay confusing since we are studying spiritual things, but each spiritual root does touch the earth and so when the spiritual roots touched the earth, what remains are these things that people do with their hands and feet.
But in the meantime, let’s not discuss tefillin or kashrut, let’s speak only about what these definitions mean spiritually.
The one whole desire that can receive all of the light of ein sof was divided (into many different numbers and we will learn all about it) into 613 general parts. As we make ourselves similar to the light, it’s called that we attract the light of the Torah which comes and corrects the broken part to a corrected part, that action is called a mitzvah.
Seth@KabU
In the video, Tony says that in upper worlds, to explain similarity of form, beings are more like spheres with qualities. With that I infer that in these worlds we are no longer material beings, being more like a sum of feelings and sentiments. Going up further the ladder, would we be like “a nothing that is everything”?
Erico,
Spirituality is not corporeality/materiality.
However we attain spirituality while living in our material body
When we pass the border between material and spiritual, we perceive qualities of wholeness that exist below the barrier, but there they are concealed.
Each subsequent spiritual degree is less and less concealed, however the exact same spiritual objects and forces are found in each and every world, the difference is in the degree of the revelation of those qualities.
Seth@KabU
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