Ask anything about week 4 lesson and materials and get an answer from a senior Kabbalah instructor.

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    Ask anything about week 4 lesson and materials and get an answer from a senior Kabbalah instructor.

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    • #335967
      Adam
      Partícipe

      what part does the Holy Ghost play in all of this?

      • #336075
        Zachary Hanlon
        Partícipe

        The Ruach I think would be most parallel to this concept.

        • #336083

          Zachary,
          The Creator created a vessel that is exactly opposite to his endless light so that his endless light filled every space and corner of this vessel called Malchut of Ein Sof.
          Then the Light departed from the vessel so that the creature would be able to develop and feel itself, for while the light filled it completely, it was totally still, perfect, no movement, no lack.
          So when the Light exits, there remains a yearning in the exact shape of the emptiness that the Light left when it departed.
          All our work is to bring the Light that now remains outside of our soul as Or Makif (S urrounding Light) and to admit it inside as Or Pnimi (Inner Light).
          The condition for the Light to enter the vessel and fill it is that the vessel needs to acquire the exact same qualities as the Light.
          This process of making the empty vessel into a vessel has the same qulities as the Light is called building the soul.  The soul is the vessel where the Or Pnimi (Inner Light) dwells.
          That soul is divided into 5 parts that each one is more pure.  From lowest to highest they are called Nefesh, Ruach, Neshama, Haya, Yechida.
          Seth@KabU

      • #335970

        Adam.
        In the books of the kabbalists, we don’t find that name.
        Seth@KabU

    • #335631
      Milos
      Partícipe

      Why does the Creator need to create a perfect creature, if He is only a giver, why does he need a creature that will receive in order to give

      • #335633

        Milos,

        Before the emanations were emanated and the creatures were created, there was no “Creator” or creature.  Everything was one simple light, no beginning, no end.  From there emerged what is called the thought of creation, to create a creature and to bestow endless good upon it.  This thought…and you know in spirituality it is not like in corporeality.  In corporeality, you have a thought to build a house, so you need to make drawings and collect materials and dig a hole and pour a foundation and then construct and furnish it with appliances, furniture, etc.   In spirituality, the thought and the deed are at the same time, there is no time and space.
        The thought to create a creature and fill it with abundance, sets all of reality alive.
        In order for the Creator to give endlessly, there must be a creature who receives endlessly.
        The next part of your question, why does He need a creature that will “receive in order to give”, this is something else, this is the means by which the creature can receive endlessly.  If a creature receives for itself, then it is limited by the size of his stomach, the size of his pockets, but when he bestows upon others, there is no limit to how much light can flow through him to the others.
        Seth@KabU

    • #333867
      Ramar
      Partícipe

      Dear reader,
      Can you explain how the Tetragrammaton comes into being from the 4 first Sefirot?

      • #334008

        Ramar,

        Baal HaSulam straightens this out for you in item 3 of the Preface to the Wisdom of Kabbalah. He says,

        3) The above-mentioned order of cascading, which brings the will to receive to its final form in this world, follows a sequence of four phases that exist in the four-letter-name [HaVaYaH (Yod-Hey-Vav-Hey)]. This is because the four letters, HaVaYaH, in His name contain the whole of reality, without any exception.

        In general, they are described in the ten Sefirot, Hochma, Bina, Tifferet, Malchut, and their root. They are ten Sefirot because the Sefira [sing. of Sefirot] Tifferet contains six internal Sefirot, called HGT NHY [Hesed–Gevura–Tifferet Netzah–Hod–Yesod], and the root is called Keter. Yet, in essence, they are called HB TM [Hochma-Bina Tifferet-Malchut].

        These are four worlds called Atzilut, Beria, Yetzira, and Assiya. The world of Assiya contains this world within it. Thus, there is not a creature in this world that is not initiated in Ein Sof, in the thought of creation to delight His creations. Hence, it is innately comprised of light and vessel, meaning a certain measure of abundance with the will to receive that abundance.”

         

        Here is a link to the article, https://kabbalahmedia.info/en/sources/kB3eD83I?source_language=en

        Good luck,

        Seth@KabU

         

    • #333698
      Allen
      Partícipe

      Good Day!

      (1) The Screen is an intention, an additional sense (the 6th), a thought, a way to feel the spiritual worlds (a tool of sorts), and the only way proper reception can take place. It also seems that it is its own force (as in, once in place it can have its own momentum and affect other desires and perceptions). I am certain it is far more than I can envision at this time. Am I on the right track thinking of the screen in those ways? Do I need to narrow my focus on this for now? Have I already misunderstood or am missing something vital?

      (2) I also got the impression that I can choose to build the screen. However, there are obstacles, such as the fact that egoism is my main program that interprets the 5-sense data to promote selfishness as well as blocks a clear perception of the spiritual worlds, and that my very nature is opposite of the Creator. How can I make an authentic choice to build the screen with these obstacles? Is that then the purpose of study with authentic teachers, books, and groups to inform, promote, and aid in making that choice to build?

      I know I’m missing something. Any clarification is appreciated!  Thank you!

      -Allen

      • #333792

        Allen,
        There is nothing you can “do” to build the screen.
        For example, a newborn will get fed, but what will it do besides cry?
        It is the Upper One who does all the doing.  The lower one only needs to want.
        So for us it is about what we want.  The Light performs all spiritual operations according to the desire of the kli.
        Your approach is backwards, you are looking for some formula and some understanding of something that is out of grasp.  How to explain to a 10 year old what it means to fall in love…some things you can explain, other things, there is no way to explain until he grows and has those desires in him.

        But your passion to want to know, that is the main thing here.  So continue to try to understand and think about it, but also understand that the answer is not that you will hear something and then you will understand.  The answer will come over time as you advance in the study and your desire grows on the one hand and your development in the fundamentals of the wisdom grows and with this heart and mind development, things will clarify for you internally.
        Good luck,
        Seth@KabU

        • #333793
          Allen
          Partícipe

          Seth,

          Thank you. Very helpful.

    • #333406
      Malka
      Partícipe

      Ok “we” receive in order to give, but what “we” really want is to give. In this, we never will enjoy receiving as is the purpose of the creator unless “we” become totally egoist”.  In this scenario, I personally, will give all what I do not need (if there is that limit) and when I say “have&give” I include all, love, knowledge, faith, compassion, help, counselling you named. Especially if the other soul, know that isn’t coming from me but from the creator. Of course, this is rational and materialistic thinking. On the other side of the same line of thinking, I should be glad to suffer what some else should be suffering, but how the other soul will know, he/she is not suffering because some else is suffering for Him/Her? (Me in this case).  NOTE: I say “WE” because the scenario is after the CLI is crack and divided.

      • #333453

        Malka,
        We cannot feel glad to suffer.  There is no commandment to suffer.  The Creator wants us to receive His love and fulfillment.
        Seth@KabU

    • #329020
      Boke
      Partícipe

      how do the kabbalist see the difference between intention and will.

      • #329357

        Boke,
        The will is the desire.  This we don’t have control over.
        We get hungry, we get tired, etc..
        The intention is the human part that dresses on the will.
        We are born, as it says, as a “beast”.  It means like an animal.  I get hungry, I look to fulfill that hunger.
        When the degree of adam, “man” is born in us, then I eat, but I am eating not because of the unconscious desire that arises in me, which by the way I must fulfill … by nature, I must eat to live, every animal body must, but I now have a relationship with the One who emanated, created and formed reality into existence and I want to be connected with what the kabbalists call the Creator.
        That He wants to fill all of the creatures with delight.  So I am eating (will), in order to bring Him contentment (intention).
        Seth@KabU

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