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    • #473882
      Brad
      Partícipe

      I like this baby talk, so, are you saying that desire to get rid of pleasure is kind of like someone who became a vegetarian restricting the pleasure of meat, its rejecting but still getting a more genuine pleasure? or like a child’s realizes his toy Airplane is not a real fighter jet?  (A rejection) So this is the realization of receiving 20%? (More genuine) Is this also, where Bina (the baby) becomes hofetz hesed? Maybe im mixing things up.

    • #472651
      Lorie
      Partícipe

      Hi Gianni,

      I do not have any questions yet. I prefer to let myself integrate the information/knowledge a little further by listening a second time and by reading the transcript and the material available.. However I am reading the questions of the friends together with your answers and it is enlightening as well.

      I really appreciate the course, the lessons and all the material available in it. I understand better the process of creation, its relation to the ten sefirot and the tree of life itself. I think this course provide a good foundation for a beginner like me.

      Thank you much,

      Lorie

    • #472459
      Carina
      Partícipe

      Hafetz Hesed (delighted in Mercy): The quality of being content at being emptied of the Light of Hochma, and instead enjoying the Light of Hassidim.

      Ohr Hassidim (Light of Mercy): The Light of the correction of Creation (as opposed to the Ohr Hochma, which is the Light of the purpose of Creation).  Giani can yo please explain to me in much simpler terms what exactly the difference is between the two and how can I use this in my life?

       

      • #472466

        Hafetz Hesed and Hassidim are only in the spiritual world, except that you have the beginning of the beginning of the thread that leads to them: your Point in the Heart, which is only like a seed, which has to be watered a lot with the authentic books, lessons, the spiritual group. Sustenance, thoughts, forces are being invested into corporeality all the time; more needs to be invested into this Point. That determines it living or not.

        The difference between Hafetz Hesed and Hassidim is that Hefetz Hesed is just the delight and relief of being without the Light of Hochma. We can’t imagine it. We’re in an ocean of Light but it’s black light, darkness – because we’re in the quality of reception, but can’t actually receive. When we finally rise a bit above this state, we feel Hafetz Hesed.

    • #472238
      Meron
      Partícipe

      On the second video, when you were talking about Bina you gave an example of people becoming vegetarian or monks. My question is can we see all the four phases of light (keter, hochma…) in our corporeal  world, in our self, in others behaviour and nature?  Or Everything we see in this world is just Malchut, and all the other 3 phase only happened before the creation of this world or the big bang ?

      • #472251

        No, the analogies are just to use something people are familiar with, to somehow help us imagine what the spiritual relationships are like. In reality, all these things are above our world, and unimaginable. Later, we will see what and where our world is.

    • #458783
      GAD
      Partícipe

      Has anyone reported to you seeing the light fields associated with the Four Worlds / the ten sefirot during meditation? Thanks

      • #458802

        Yes. And it’s purely corporeal imaginations. Even more powerful experiences can be induced with drugs, which is also entirely corporeal – just phenomena of our world that can be experienced…at a high price, of course. But no, that’s just from a person very much wanting to locate these things in their own experience without putting in the precision and correct efforts. But it’s understandable. That’s how we are.

    • #453353
      Donna
      Partícipe

      Is it correct to say that we were created opposite of the creator in order to become like the creator?

      • #453388

        True, that is part of the why. Only from opposites you know one and the other. If all was sweet, we wouldn’t know what sweet was. If we lived under the sea all our lives, we wouldn’t know what dry was. So, without being the complete opposite of the Creator, and gradually becoming like Him, we can know Him.

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