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    • #281470
      W Kabu 10-Joy
      Partícipe

      I clarified what I meant by editing that question about Tifferet and Zeir Anpin, but the system wouldn’t update it, nor allow me to delete it. So here’s the clarified question: Is Tifferet, as in pg. 567 of the Preface to the Wisdom of Kabbalah, the same as Zeir Anpin in the inverse relationship between the lights and the vessels?

      • #281482

        Hi Joy,

        Yes, Tiferet is used almost interchangeably with ZA. Although there’s a reason for the two names that will matter when more details become relevant.

        • #281505
          W Kabu 10-Joy
          Partícipe

          Thank you. I gratefully look forward to the time when I am ready for more details that will help me to correct and connect.

    • #281469
      W Kabu 10-Joy
      Partícipe

      <p style=”text-align: left;”>Is Tifferet the same as Zeir anpin?</p>
      <p style=”text-align: left;”>Tifferet or Zeir Anpin</p>

    • #281337
      W Kabu 10-Joy
      Partícipe

      Thank you, Gianni, for laying out these lessons in such a clear and concise manner. They make me feel like I am just beginning to study. Is there anything in the resources that shows a way that can help a person formulate their questions in such a clear and concise way? Meaning, are there any lessons about, or bullet-point steps to asking more effective questions?

      • #281374

        You need to clarify the question yourself, down to a one-sentence question with a question mark at the end. Then it’s a question.

    • #281324
      Ralitza
      Partícipe

      Hello Gianni,

      Does Nefesh enter the vessel first, because it is the smallest light? If the order of the lights entering the vessels wouldn’t be inverse and the strongest light would enter first, our vessel would not be strong enough to uphold the screen? So it is preparing us gradually?

      Greetings

      Ralitza

      • #281427
        W Kabu 10-Joy
        Partícipe

        Thank you for your answer.

         

      • #281375

        It’s best not to think of it as “us”. But yes, the order of the entry of the Lights is so that the lowest intensity Light enters first, into the purest Kli, and the greatest Light enters lasts, and ends up in the purest Kli.

    • #280836
      Jonathan Hague
      Partícipe

      Hi Gianni:

      What is the Kabbalistic source that foresees our time as the “final generation”, whereby individuals may realise the Divine Plan?

      Many thanks!

       

    • #280290
      Adelina Santos
      Partícipe

      Hi

      Why Ruach when the kelim and lights are in their places, is not called soul?

      Thank you

      Adelina.

      • #280306

        This is only a matter of translation, nothing more. Because Nefesh and Neshama are translated as “soul”? Ok,  So those were mistranslated. The soul is the corrected Kli with all 5 lights inside. All the rest is only something on the way to the soul. Anything less is not really the soul. But Nefesh is the first spiritual degree. So it’s a sublime change. Neshama is the degree of Bina. Zeir Anpin is a transition, and that is it’s role – a transition between Malchut and Bina.

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