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- This topic has 1,637 replies, 120 voices, and was last updated hace 1 día, 9 hours by Gianni – KabU Instructor.
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- January 4, 2025 at 11:59 am EST #413529CarlyPartícipe
Who is Melchizedek according to Kabbalah?
- January 4, 2025 at 2:37 pm EST #413533Gianni – KabU InstructorModerator
An upper force of bestowal.
- January 4, 2025 at 1:21 am EST #413500Magsy KapoorPartícipe
Dear Gianni,
My question comes after reading and rereading Rabash’s “What are truth and falsehood in the Work?”
Is there a difference between the aim of an action and the intention of it? From what I’m reading, it seems to me that the aim of an action is what you want to accomplish with it while the intention has only two possible options: to receive or to bestow. However I am not clear on this, so please help :>
Thank you! ❤️
- January 4, 2025 at 1:51 am EST #413501Gianni – KabU InstructorModerator
Good discernment. The aim is interchangeable while we’re in English. But let’s say there’s you aiming, and there’s also the Kavana (intention). And that’s something from Above. The real intention, that is, for the Creator, comes from Above. After we show that’s what we want.
- January 3, 2025 at 4:45 pm EST #413469KristinPartícipe
Another question , we know that suffering is what we feel in our ego and in our perception , mainly in our lack of The Greatness of The Creator , however can’t this suffering even if corporeally be used as purification if our intention is aligned and not concealed?
Thank you
- January 3, 2025 at 10:29 pm EST #413489Gianni – KabU InstructorModerator
Suffering does purify our vessel, but this path should really be joyous in every minute. So, if I’m suffering, then I need to check why. The only way there could be suffering that is beneficial is if it’s solely in my Will to Receive, while I feel myself as joyfully above it, truly that that is not me, as if it happens to someone else. I identify with the group, the Creator.
- January 5, 2025 at 12:59 am EST #413566KristinPartícipe
after thinking on this , a few things . So I see that the purification comes through the ten and the connection of the friends because they are a mirror in which I can see my ego and where my intentions are not aligned . Then this creates a desire for a prayer from the bottom of the heart. He who comes to purify is aided with a Holy Soul, this means my soul is then purified one step if you will closer to adhesion in which my intentions become refined or is it just simply help from above and has not achieved any such higher state on its own ?
- January 5, 2025 at 10:36 pm EST #414384Gianni – KabU InstructorModerator
We clarify gradually that we’re in a situation where all we’re capable of is a prayer. This way we’re elevated to higher and higher states.
- January 4, 2025 at 9:33 pm EST #413559KristinPartícipe
This was very helpful thank you.
- January 3, 2025 at 12:28 pm EST #413438KristinPartícipe
I have a question about shame along with what is the difference between descents and correction? for example when one is given revelation of his evil at first there is feeling of regret and shame for sinning against his friends and The Creator , then the ego comes into a corporeal shame in which it wants to isolate from the group. They seem to be two different types of shame and this is part of a correction or is this a descent or both ?
Thank you
- January 3, 2025 at 10:30 pm EST #413493Gianni – KabU InstructorModerator
Hi Kristin,
It just depends what I do with the descent and how long I stay in it. If I leave the work, leave the group, leave the Creator, fail to say “There is none else besides Him” – these things throw me to the lengthy path of pain by which I’ll gradually return, along similar pathways by which I originally came to the wisdom of Kabbalah. The ego likes to take credit for the evil instead of ascribing it to the Creator because then I escape the work (“It’s the fool who sits and eats his flesh”). If instead I quickly ascribe everything to Him, and run every time toward bestowal, this will be a much faster path, years and years faster.
- January 3, 2025 at 9:15 am EST #413415EdPartícipe
In last night’s graduate class, we were studying Rabash’s article 77, “Greeks have gathered around me.” The last paragraph says:
It follows that through Greece, meaning the Klipa [shell/peel] of Greece, who go according to reason, we descend into the abyss and it is impossible to rise, as it is written, “I have drowned in the abyss of Greece” (Psalms 69), and only from above is it possible to lift up.
It quotes Psalms 69, “I have drowned in the abyss of Greece,” but I can not find that quote. Was it written in a commentary on the Psalm?
Thanks.
- This reply was modified hace 1 semana, 1 día by Ed.
- January 3, 2025 at 10:29 pm EST #413490Gianni – KabU InstructorModerator
Hi Ed,
There’s a word in there that is the same word for Greece and for the corporeal object used – and it doesn’t matter that corporeally the rise of the Hellenists came long after King David. It only shows that we can only superficially understand what Psalms is saying. Even Rabash would sometimes refer to Psalms and say, “No, this I don’t understand.”
- January 3, 2025 at 5:35 am EST #413403Zorica KostadinovskaPartícipe
Hi Gianni,
Since everything here has a spiritual root, so must the Physics laws like Newton’s three laws of motion, the law of universal gravitation,
Kepler’s law, Archimedes’ principle, Ohm’s law, Gauss’s law, the law on Conservation of Energy etc.Can you please advise what are the corresponding spiritual laws? Where can I read about the spiritual laws please?
Thank you in advance!
- January 4, 2025 at 6:03 pm EST #413549EdPartícipe
Thanks!
- January 3, 2025 at 10:30 pm EST #413491Gianni – KabU InstructorModerator
If you want to hear as much as Baal HaSulam wanted to share about this, it’s in Talmud Eser Sefirot, part 1. In his notebooks, we saw that he was well aware of the principles physicists of the time we’re coming upon – but this is what he saw fit to tell us.
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