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Hi Joseph,
Yes, you can say that. Connecting to a ten is the way to connect to the Creator. This is because we don’t reveal the Creator within ourselves, rather we reveal Him in the connections between us.
It’s like cells or organs in a single body. Each organ by itself is not really alive. But when all these organs are together in one body, then life can flow between them. Same with us. Each one of us is not alive spiritually. Only when we connect between us, do we reveal the Creator, the force that connects and enlivens our spiritual body.
We’ll learn more about this in the advanced semesters.
Albert @ KabU
Hi Nicole,
Evil is the force that is opposite to the Creator. The Creator is the pure force of love and bestowal. We were created opposite from Him, in the pure force of reception, or egoism. This opposite egoistic force is called evil.
Check out these blog posts from Rav Laitman for more details:
Albert @ KabU
Hi Joseph,
That’s a normal part of the path. It’s written that “there is no greater pleasure than the resolution of doubts”. This is because spirituality is built on the combination of two polar opposites: bestowal and reception. In every new degree, we discover new challenges and new doubts on how to go about doing this. When we succeed in that, we feel an outburst of joy and pleasure. Afterwards we grow and discover greater challenges and doubts, and so forth throughout the entire spiritual ladder of development.
It’s just like with the puzzles that we give kids to help them grow and develop. In 1st grade, we give them easy puzzles. They solve them and grow. Then in the 2nd grade we give them more challenging puzzles, etc.
Likewise with us, once we resolve one set of doubts, we grow and reveal a new degree with a whole new set of doubts. And we shouldn’t despair from this, but understand that it’s thanks to this process that we grow and develop spiritually.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/06/the-benefit-of-the-doubt/
Albert @ KabU
Hi Joseph,
At the beginning of the spiritual path, there are a lot of tendencies to isolate ourselves from the world. So what you’re feeling is normal. But the more we advance, the more we’ll begin to see that we don’t need to isolate ourselves. Even Baal HaSulam and Rabash were not living in isolation in some Kabbalistic environment, rather they had normal jobs, families, and lived in a typical religious neighborhood of their time. How then did they attain such high spiritual levels? By tapping into the strength of the spiritual environment.
So if we build for ourselves a strong spiritual environment, then it will become much stronger than the corporeal environment that we’re in. But this is not a one time choice. Building and strengthening the spiritual environment is our constant work. As we progress, our ego will grow more and more, and the corporeal environment will pull us more and more. This is done purposefully so that this resistance will force us to build an even stronger connection to the spiritual environment, and thereby reach an even higher spiritual level.
It’s just like with a bodybuilder. If he lifts only a 1 pound weight all the time, he will not get very strong (this is equivalent to us living in isolation). In order to grow, that bodybuilder needs to constantly increase the resistance that he’s lifting. So the more we advance, the more we’ll begin to see how the everyday problems, experiences, work situations, etc we undergo in the regular society are a necessary part of our correction. That we don’t erase these things, but above them we need to stay connected to the spiritual environment. And this will determine the level of our spiritual attainment.
We’ll learn how to do this practically in the more advanced semesters of KabU.
Albert @ KabU
Hi Richard,
Not quiet. The stories were not borrowed. These are not stories that a person sits down, thinks up, and writes in an interesting way. Rather these words are a type of code which uses words of our world to describe their corresponding spiritual roots. Each spiritual root has only one corresponding branch. So if a Kabbalist wants to describe a specific spiritual phenomenon, he has no choice but to use that exact corresponding branch.
Check out the article “The Essence of the Wisdom of Kabbalah” by Baal HaSulam for more details: https://kabbalahmedia.info/sources/DdbFBXFd?language=en
1. After the destruction of the 2nd temple, Kabbalists themselves hid this wisdom because they saw that humanity was not yet ripe for it. This concealment gave room for different religions to spring up. But this is not something bad, but rather a necessary stepping stone in the process of development of humanity.
2. Kabbalists see religions as customs and traditions of each nation, which they are in favor of preserving.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2008/10/religions-place-in-our-lives/3. It’s a common misconception, but no one goes crazy from studying authentic Kabbalah. Authentic Kabbalah deals with the correction of a person’s egoistic nature and as a result, the revelation of the Creator, the general force of love and bestowal, in our lives.
As for our desire for spirituality, if we were driven only by the desire that was given to us, then we would be no different than robots. There is a saying that the Creator puts man’s hand on the good fate and says “choose this for yourself”. Meaning that He awakened our point in the heart which forces us to want spirituality. If so, how then can we reach any sort of freedom in this system? This desire then needs to be taken away from us little by little, and there we begin to reveal more and more the place of our freedom.
This is similar to how we teach a child to ride a bike. First the parent holds the child completely. Then as the child learns to pedal and balance himself, the parent lets go a little, then a little more and a little more, until the child continue to pedal without the parent holding him at all.
In other words, the more we advance, the more that our desire for spirituality will feel smaller and smaller. So we need to learn how to continue this work even when that initial desire for spirituality begins to disappear or when the ego grows and begins to pull us into many different directions. Here there is already a need for mutual work in the Kabbalistic group. On one hand when I fall into my ego, the group pulls me out. On the other hand I need to help pull others out when they fall. This is why Kabbalists have always studied in groups (physical or virtual).
We will learn more about this in the more advanced semesters on KabU, where you’ll receive your own Kabbalah group with whom you can practice these things.
4. You’re right, more important than reading the Zohar is knowing how to extract the maximum light, the maximum benefit from reading it. Otherwise the benefit of reading the Zohar is relatively small. If you’re interested in learning how to do that, you can check out the Zohar self study course or the book Unlocking the Zohar.
Zohar Self study Course: https://kabuconnect.com/courses/enter-the-zohar/
Unlocking the Zohar book: https://www.kabbalahbooks.info/products/unlocking-the-zohar?_pos=1&_sid=2b32d7354&_ss=r&variant=34618001817733
Albert @ KabU
Hi Richard,
The Torah is entirely written in a type of code called the language of roots and branches. This code uses words of our world to describe spiritual phenomena. So none of it is literal. On the other hand there is a law that every spiritual root must touch the corporeal branch at least once. Meaning although these are spiritual phenomena, they must have a corresponding corporeal branch in our world.
For example, Egypt represents the uncorrected egoistic desire while Israel represents the corrected desire, those are the roots. But in our world these things exist as branches as well. There is actually a physical place that is called Egypt and Israel. Still, despite all the above, the Torah is not a history book, not a single word of the Torah speaks about our world, history, morals, etc.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2016/05/dispelling-myths-about-kabbalah-part-4/
If you’re interesting in learning how to properly decipher the Torah, check out the books: Disclosing a Portion or The Secrets of the Eternal Book.
Albert @ KabU
