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Hi Simón,
There are 125 degrees of spiritual bestowal. Ranging from bestowal in order to bestow, in which we restrict our egoistic nature and focus only on bestowing. All the way until the highest degrees of bestowal in which we tap into our egoistic nature in order to bestow even more.
Keep in mind that we practice this type of spiritual work primarily in the Kabbalah group. The Kabbalah group is like a lab where we practice manifesting the Creator’s qualities of love and bestowal. In the group we build a strong connection with other points in the heart that are together with us on the spiritual path. This becomes like a nucleus. Once we build that nucleus, we will be able to add to it wider and wider circles of the world, until we’ll come to include the whole world in that connection. But this is gradual work. And until we build that nucleus, we have nothing with which to do any spiritual work towards the world. Meaning that until then, with the rest of the world, just act normal.
Albert @ KabU
Hi Oliver,
Yes, you can say that Judaism, in its modern form, sprang out when Kabbalah became concealed. Let’s put this into perspective:
Kabbalah is the method of correcting our egoistic nature and thereby revealing the Creator, the general force of love and bestowal. The first one to actualize this was Adam. His name gives us a hint at this since Adam comes from the Hebrew word “Dome”, meaning “similar to”. He was not the first one alive, but rather the first one to reveal the Creator by becoming similar to this quality of bestowal.
This wisdom gets passed onward from Adam until Abraham who adapted it to the people of his generation and made the wisdom more practical. Abraham put together a large group of Babylonians who were interested in actualizing this method. These people later on became the Israeli nation. The word Israel comes from the Hebrew words “Yashar” “El” meaning straight to God. These are the people who had an active point in the heart in those days and were interested in revealing the Creator.
These people greatly succeeded in this method. The peak of their success was symbolized in the building of the first and second temple, which reflected the level of unity and bestowal they were able to reach. At a certain point, they lost the spiritual connection between them (the destruction of the 2nd temple) and what remained was just these external symbols of their connection.
At this point the wisdom of Kabbalah became concealed. People still had the holy books, Torah and etc, but they did not know how to use them. Since the Torah is written in the language of roots and branches. Meaning it uses words of our world to describe spiritual phenomena. But if a person does not have this spiritual connection through which he can see this, then he thinks this book is talking about this world, history, morals, commandments, etc. From this emerges the Jewish religion.
From all the above we see that Kabbalah itself is not connected to any religion and that the modern religions came out due to the concealment of Kabbalah. At the same time, Kabbalah is not against religions. In fact we have millions of students worldwide, from many different backgrounds and religions. Many of them do choose to maintain their religion or to perform certain religious customs while studying Kabbalah and there is nothing wrong with that. Just like with any other science, a person can be religious and also be a chemist or physicist. Likewise a person can be religious and also study the science of Kabbalah. Baal HaSulam writes that even after the full spiritual correction people can still keep their religions.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2015/12/the-wisdom-of-kabbalah-and-the-other-religions/
As for Ezekiel’s vision, Psalms and other such Kabbalistic texts in the Tanakh, all of this is written in the language of roots and branches. Meaning it uses words of our world to describe spiritual phenomena. As such, we don’t interpret it literally, as applying to the level of this world. But rather it’s something that we discover within ourselves, in our spiritual development.
Let’s take the story of Passover as an example. This story symbolizes how our point in the heart (symbolized by Moses) help us come out of our egoistic nature (symbolized by Egypt/Pharaoh) and acquire the Creator’s qualities of love and bestowal (symbolized by the land of Israel). So as we develop spiritually, we’ll begin to see how the entire Torah plays out inside of ourselves.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2016/05/dispelling-myths-about-kabbalah-part-4/
Albert @ KabU
Hi Tiiu,
We were created opposite to the Creator, in the qualities of reception, in order for us to have a certain sense of freedom in this process. If not for that, we would be no different than machines, or robots, that were programmed to act a certain way and they just carry out this inner script. Instead, we were programmed one way, and we rise above this inner programming, become independent of it, and then develop our own desire to advance towards the goal.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2014/01/from-perfection-to-perfection/
The Creator is the pure quality of love and bestowal. As such, He does not lack anything. Meaning He does not need us to bestow anything to Him. The only ones benefiting from this whole process is us.
Although we sometimes use the words that we perform a certain action in order to bestow to the Creator or to bring Him contentment, but in truth it’s just a game to help us to develop. Just like with kids, when we spoon feed them, they see the example from us and want to pick up a spoon and feed us back. Do we really need them to feed us? Of course not. But we still accept this from them, smile, show them how happy they made us by feeding us etc, since we know that through this game, they grow and develop. So ultimately the Creator is not lacking anything. And all of our attempts to bestow to Him are nothing more than a type of game for our own development.
Furthermore, the Creator is concealed. So we cannot even play this type of game directly with Him. Instead we need to use what is revealed, which are other people. Meaning that if we want to “bestow” to Him in practice, we do so by bestowing to other people. This is called going “from the love of the created beings, to the love of the Creator”.
Keep in mind that we practice this type of spiritual work primarily in the Kabbalah group. The Kabbalah group is like a lab where we practice manifesting the Creator’s qualities of love and bestowal. In the group we build a strong connection with other points in the heart that are together with us on the spiritual path. This becomes like a nucleus. Once we build that nucleus, we will be able to add to it wider and wider circles of the world, until we’ll come to include the whole world in that connection. But this is gradual work. And until we build that nucleus, we have nothing with which to do any spiritual work towards the world. Meaning that until then, with the rest of the world, just act normal.
In the advanced semester everyone will receive their own virtual Kabbalah group and learn how to do these things in practice. In the meantime, check out this blog post from Rav Laitman for more details: https://laitman.com/2024/01/communicate-directly-with-the-creator/
Albert @ KabU
Hi Mona,
The Creator instilled in us our egoistic nature. Defying His will in this context means being able to rise above this egoistic nature and aiming to bestow instead.
Baal HaSulam talks about this in the article Shamati 19, here’s an excerpt:
Then one has close contact with the Creator to help him turn the will to receive to work in order to bestow. One must believe that from this extends contentment to the Creator, from his praying to Him to draw him near in the manner of Dvekut [adhesion], called “equivalence of form,” discerned as the annulment of the will to receive, so it is in order to bestow. The Creator says about this, “My sons defeated Me.” That is, I gave you the will to receive, and you ask Me to give you a desire to bestow instead.Check out this blog post from Rav Laitman for more details: https://laitman.com/2025/07/my-sons-defeated-me/
Albert @ KabU
Hi Luz,
1. Different groups have different schedules. So it depends on your group.
2. As we learn, “there is no coercion in spirituality”. No one will force you to do anything you don’t want to do. But through our participation in the group, we exponentially speed up our spiritual development. So it’s highly recommended.
All this will be more relevant for us in the advanced semesters of KabU, where everyone will receive their own virtual Kabbalah group and learn how to properly work with it.
Albert @ KabU
Hi Charlene,
We’ll learn in the lesson on the perception of reality that the external world is a reflection of my own internal world. If I’m not corrected, I will see in front of me an uncorrected world full of suffering. If I correct myself, I’ll look at the same world and the same people, but now they will appear the opposite.
It’s like I have these dirty glasses through which I see the whole world as dirty. The moment I clean my own glasses, I’ll look at the same world, but now it’s clean and perfect.
So when we correct ourselves, we’ll reveal the true reality in which only goodness exists, and that our previous egoistic perception was nothing more than a dream.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2014/04/in-neutral-gear/
Likewise with life and death, as we develop spiritually and begin to reveal the reality outside of our ego, our attitude to life and death will change.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/06/life-and-death-in-the-eyes-of-a-kabbalist/
Albert @ KabU
