[Magsy Kapoor]

Thanks, Gianni! The problem I’m having is that I see why the screen in the Peh needs to exist, but I can’t see why this space for Hafetz Hesed is needed. Why does that part of the Partzuf have to remain empty? And isn’t this screen/wall similar to the Kashiut in the screen of the Peh?

[Magsy Kapoor]

Hi, Gianni!

I have a question that’s not letting me sleep and I would like to hear your explanation. What is the difference between the screen in the Peh of the Partzuf and the screen in the Guf/Tabur. I get the general difference, but something is still eluding me. Both screens restrict with an intention – the screen in the Peh restricts with the intention to scrutinize how much it can accept in order to bestow. What is the intention in the other screen? Why does it restrict the light from spreading to the Sof?

Thank you!

[Magsy Kapoor]

Hi, Gianni! Is Tzimtzum Alef the vacant space that the ARI describes in the Tree of Life poem?

[Magsy Kapoor]

Hi friends! I have a question that arose while I was watching the first video with Tony for this week. In order to cross the barrier into spirituality, we have to have at least some small property of bestowal, at least some resemblance to the Creator, a vessel in which we can feel Him. In order to build this vessel, we have to make some sort of a correction on our vessels of reception. In the video Tony was explaining the 5 phases that we go through as Double Concealment > Single Concealment >!Barrier! > Correction > First Revelation > Second Revelation. How can the Barrier be before the correction period when in order to cross it, you have to already have done at least some small correction? Please de-confuse me :>

[Magsy Kapoor]

By exposing ourselves to the effects of the Surrounding Light reflected by our intention/screen.

[Magsy Kapoor]

I don’t have specific wants as to the reality that will be uncovered. I just want to uncover it, whatever it may be (but I do have an idea that it might be one of unity, safety and delight)

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