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Hey, Gianni, let me know if I got this right: while Tzimtzum Alef is not to receive unless it is in order to bestow, Tzimtzum Bet is the Creature realizing that there are desires that can’t be flipped in order to bestow so it restricts them further, not using them at all. So it’s not an ubiquitous restriction like the first one, it’s a precise and specific one made only on particular desires which slip through the net of the Tzimtzum Alef?
Thanks ❤️
Hi Gianni,
Husband and I came to the conclusion that the ego can justify anything except for the Creator, even murder. And because we were reading “The Essence of the Wisdom of Kabbalah”, section “Appellations Alien to the Human Spirit”, we wanted to ask, what is the spiritual root of brutal egoistic actions such as murder?
Thank you ❤️
Thank you, Gianni, this really helped. Also, you’re always welcome to test that example out in practice :>
A couple of more questions that arose in our ten:
1. Does the Zohar cover the 125 steps of the ladder or is it just written from the height of all 125, but only speaks of the world’s of BYA? I guess another way you can put it is, does the ladder end between BYA and Atzilut?
2. In the last Sage Speaks class you mentioned that the corrections are done in Atzilut (the hospital for kelim 😄) and that you can’t draw the light where you are, you gotta get up to Bina. So why are BYA called “the world’s of correction” when the correction seems to happen in Atzilut?
Thank you ❤️
Hi, Gianni
Why does the calculation of the Rosh of the partzufim of AK always seem to be wrong? It seems like the Rosh calculates how much it can clothe and accept, the Malchut Misdaveget goes to work, making a Zivug and emanating a whole Guf to accept it and then the Malchut of the Guf is like “Nah, that’s too much”. Why can’t the Rosh calculate exactly how much?
Thank you 🤗
