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Meron
ParticipantHello, bellow is excerpt from “The Agenda of the assembly-2”. My question is it sounds like Rabash is warning us to what can go wrong during an assembly, could you clarify for me what he is warning us about and how we can prevent it or if i misunderstood the whole thing? Thank you.
“This is similar to what is written (Deuteronomy 23:25), “When you come into your friend’s vineyard, you may eat grapes until you have satiated your soul, but do not put any in your vessels.” We should interpret it that when the friends gather, this is called “Your friend’s vineyard,” when you sit and eat and drink together, talking about this and that, and the body enjoys during the action. This is similar to, “You may eat grapes until you have satiated your soul.”
But when you go home and wish to see what you have in your Kelim [vessels], to take some livelihood home, when we leave the gathering and wish to examine what we have in our Kelim after all the partying, we see that, “But do not put any in your vessels.” In other words, there is nothing in the Kelim with which to revive the soul after the assembly.
Meron
ParticipantHi Gianni
What is the difference between Torah and Mitzvot? Are they both actions we have to take?
Meron
ParticipantH Gianni
Is awakening from below and prayer the same thing?
Thanks
Meron
ParticipantHello
How do we calculate Maaser?
Is it 10% of gross income or net income or net income minus necessity expenses (eg, mortgage, food) and 10% of what’s left over?
Meron
ParticipantHello,
How does the revelation of evil feel? Is it primarily an intellectual recognition that my ego is running the show, or is it accompanied by painful emotions such as shame, guilt, or remorse?
Meron
ParticipantH Gianni
My question is about intellect and emotions. How are they defined in Kabbalah? What unique role does each play in the correction of the soul? Is one more important than the other?
Meron
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