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Terence,
You need to pay attention to what you are learning and make notes.
You are learning about the matter of creation, it is a will to receive pleasure, it always wants to receive pleasure. Kabbalah means to receive.
You are learning about the Upper Light that emenates from the Creator in 4 phases. You will encounter these four phases everywhere that you go in the wisdom of kabbalah, the worlds of ABYA, the Partzufim, the parts of the soul.
You are in the middle of learning everything and you are missing it.
Slowly slowly read the materials again, watch the clips again.
In order to build a tall and strong edifice you need a deep and strong foundation.
Seth@KabUJesse,
Every quality that exists in all of its forms also exists in every subsequent world.
The difference is the level of concealment over it more and more until we are at the bottom of the world of assiyah, completely detatched.
Seth@KabUElliott,
If a person is advancing correctly, after a time of elation, there comes a time of weakness. The Light of the Torah shines on a person and he feels that he is created as a receiver but he wants to be like the Creator who is a bestower. This tires a person who cannot find what to do to be like the Creator. This happens on purpose and brings the person to a heartfelt prayer from the bottom of his heart.
Seth@KabUNathan,
You are in one of the four fundamental classes where a person is introduced to the world of kabbalah so that the person begins to understand who am I, where am I, what are the forces that are operating me and around me. After these courses a student has the ability to join a more dedicated group who works with special texts and practically implements the teaching.The matter of the ego will become more clear as you study.
Seth@KabUAdelina,
The question is what is a person, called Adam.
This does not refer to a person who wears clothes and lives in a home somewhere, but Adam means that the person has an inner structure that resembles that of the Creator.
The flesh and blood body is not the relevant part, but the desire of the person, which direction it aims, if it aims like all of the other creatures towards reception or if it inverts towards bestowal like the Creator.
Seth@KabU
