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beth,
The masach means that the vessel only permits as much light to enter as it can use in order to bestow.
You can bestow while eating lunch or when doing something for the friends.
Seth@KabUFelix,
The Torah is 100% a kabbalistic text.
Can we understand it as a kabbalistic text? That takes time.
For our generation, we do have a way to access that book through the Sulam commentary on the ladder and all of the writings that we received from Baal HaSulam and Rabash, however it is very very far from us and is not useful and efficient for our goal now which is to correct our nature to be in order to bestow. When we have just a small amount of spiritual attainment, we begin to understand what is written in those books.
I can tell you about London for hours, but if you walk down the street for a minute, you will know the sounds, the smells, the feeling in the air.
Seth@KabUEtienne,
There are many feelings that become more powerful and more intense.
Feeling connected and feeling disconnected. Many entries and exits.
We work and make efforts to always be connected to the Creator through all of the states.
It means to tie everything that is happening to one force and it is all guiding us to the good.
Seth@KabUNiki,
The system is built on three lines, right, left and middle.
Without the left, the absence, the lack, we would not be able to feel the Creator.
If we are 100% fulfilled all the time, we are like a spark in the sun, there is no sense of self.
The more we grow, our left line grows, our lack, our desire, our force of minus.
Then we add our part which is called building the right line. Through our efforts we draw lights that rise us to the next degree, that is called middle.
Repeat 🙂
Seth@KabUNiklas,
I’m very happy for you.
Seth@KabU
This is what RABASH wrote about that state:
However, now that he sees that in the work of bestowal, the body has nothing to receive, the person stands before a dilemma: He can say that now he is in a state of descent, called “transgression.” At that time, he falls into despair and says that now he sees that the most important is to bestow, but he cannot work in order to bestow, therefore he must escape the campaign and return to at least enjoy the corporeal life. Or, he can say that when he began this work, all the actions were with the aim Lo Lishma. At that time the work was not against the will to receive, so the body did not object. But now that he has been rewarded with knowing about the existence of Lishma, called “working for the sake of the Creator,” the body should certainly object because it is against nature. So, how can we work for the sake of the Creator? The answer is that it is inherent in nature that the small can serve the great without any reward, since it feels great pleasure in serving it.Beth,
You are correct. Every thing we do in this world is reception.
This is similar to an animal. It is not called good or bad. It is all instinct, all the program of nature running. It is not possible to reach satisfaction in this world because in order to enjoy anything, we first have to have a lack for that thing.
Kabbalah means “receiving”. The wisdom of kabbalah is the wisdom of how to receive endlessly, to be truly satisfied.
Seth@KabU
