Ask anything about week 5 lesson and materials and get an answer from a senior Kabbalah instructor.

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  • #28813

    Ask anything about week 5 lesson and materials and get an answer from a senior Kabbalah instructor.

Viewing 6 posts - 121 through 126 (of 130 total)
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    • #56491
      Christianne
      Participant

      Beste docent Tony. Ik heb zoveel respect voor jou en de manier waarop je deze moeilijke begrippen toch verstaanbaar en helder kan uitleggen aan mij,die beginnend is met de studie van Kabbalah. Dank hiervoor
      Mijn vraag: ik las ergens dat in de Thora de rangschikking van letters door God is voorbeschikt. Daarom mag geen letter gewijzigd geworden. Mag ik dan zeggen dat de Thora een geschrift is geinspireerd door God,het hogere licht ? Net zoals in de christelijke bijbel denk ik. Andere vraag: Kabbalah sreekt over de 600 000 zielen die telkens opnieuw terugkomen. De ziel van Adam Kadmon.
      Elke oerziel heeft een letter uit de Thora en dat is de wortel van het individu en die zal de Thora voor het individu openbaren. Maar ik ben geen Joodse, Behoor ik dan toch tot die 600 000 zielen en kan ik ook die letter krijgen en te weten komen waar mijn wortels liggen, Ik zou zo graag weten welk godsaspect ik in mijn ziel draag. Ik ben geboren op 25/12/1952 en heb een tweelingzus, kregen wij dan dezelfde letter? Met vriendelijke groeten Christianne

      • #56549

        google translation of the question:

        Dear teacher Tony. I have so much respect for you and the way in which you can explain these difficult concepts understandably and clearly to me, who is starting with the study of Kabbalah. Thanks for this

        My question: I read somewhere that in the Torah the arrangement of letters is ordained by God. Therefore, no letter may be changed. May I say then that the Torah is a scripture inspired by God, the higher light? Just like in the Christian bible I think.

        Another question: Kabbalah refers to the 600,000 souls that come back again and again. The soul of Adam Kadmon.
        Every primordial soul has a letter from the Torah and that is the root of the individual and that will reveal the Torah to the individual. But I’m not Jewish, I still belong to those 600,000 souls and can I also get that letter and find out where my roots lie, I would love to know what aspect of God I carry in my soul. I was born on 25/12/1952 and have a twin sister, did we get the same letter?

        Kind regards Christianne

        • #56550

          Hi Christianne,

          I’m not an expert in other methods, even others that seemingly teach “kabbalah”, so I cannot comment on what they do or teach there. But in general, if we want to succeed in Kabbalah (or in any spiritual practice really) we should practice it without mixing in other things into it. Otherwise it’s like following two different GPS systems. One leads you to the goal through the west highway, while the other through the east highway. If you follow both, you’ll just wind up going in circles.

          Also keep in mind that Kabbalah is not a religion, it’s a science. Everything that the Kabbalists wrote, including the Torah, they do so out of their attainment and research of spirituality.  Check out this blog post from Rav Laitman for more details: https://laitman.com/2015/01/the-torah-is-a-program-and-a-guide/

          As for 600,000, this is less of a quantitative number and more of a qualitative number. It represents the strength of the spiritual desire after it’s been fully corrected. So essentially all of humanity is included in this number.

          Check out this blog post to see how this number is derived: https://laitman.com/2010/09/love-and-hatred-of-600000-souls/

          As for being Jewish or not, this is not relevant here. The only condition to studying Kabbalah is the desire. If a person has such a desire (the point in the heart), then this entire wisdom is open to them, if not, then no. Furthermore, even if you see such words like Israel, Jewish, Gentile, etc used in Kabbalah, these terms are not referring to our corporeal bodies, but rather to our desires.

          Check out this blog post from Rav Laitman for more details: https://laitman.com/2008/08/can-a-gentile-study-kabbalah/

          Albert @ KabU

    • #54230
      Raiza
      Participant

      Thank you Tony.

      Have so many questions and will ask them soon

    • #54201
      Nancy Arnold
      Participant

      Can you see a difference in a person’s reaction to things going wrong or in their emotional state if they have attained a state of perfection? I am trying to change and be more altruistic and bestowing pleasure but I seem to always fall back into the same old habits and bad emotions. How can I really change everything about my attitude and emotional state just through study and prayer?

      • #54281

        Hi Nancy,

        In the next semester, we’ll learn the importance of the spiritual environment.  Essentially our entire work in Kabbalah boils down to strengthening our spiritual environment. In other words, we don’t focus on ourselves, on our own strength to overcome, etc. Rather, we focus only on our connection to the spiritual environment. And everything else, all of the good thoughts, actions, that we perform, this is a result of our connection with the spiritual environment.

        This is similar to how a seed by itself is powerless to do anything. Everything depends on where you plant that seed. Once you plant it, the results are already dictated by the environment in which you plant it. Same with us. By ourselves, each one of us is powerless to do anything against his own egoistic nature. So our entire work is on planting ourselves in a good spiritual environment and the rest is a result of that action. We’ll learn more about this in the upcoming lessons (KR2, Lesson 2).

        Albert @ KabU

    • #54051
      S
      Participant

      My question is that in order to obtain the bestowal of the creator n coming to the point of Equivalence,we need desires ..pure desires…what if once has started to live life with an attitude of no desire for pleasure? Would it mean in order to achieve the bestow the creator’s gifts, one needs to start desiring again?

      • #54186

        Yes, but keep in mind that in Kabbalah we don’t need to focus on our desires, on growing them, or anything like that. Our entire focus is always on the positive side of things: on our aspiration to acquire the spiritual qualities of love, bestowal, connection, etc. As a result and only as a result of that, we will see that our desires, our ego will grow and develop to the necessary levels. But again, this is only a side effect, this is not something we need to focus on.

        See my reply to Miryam in the week 3 questions forum for more details.

        Albert @ KabU

    • #53680
      Miryam
      Participant

      In Attaining The Worlds Beyond, Rav Laitman writes, “The gratification that we receive not for the sake of our own egoism does not generate feelings of shame, because by receiving, by grasping, and by perceiving the Creator, we are happy for the pleasure He receives. Thus, the more we receive from the Creator and are pleased by Him, the happier we are that the Creator experiences pleasure as a result”. This is confusing to me, as I think of the Creator as constant, unchangeable (though I do understand that the attributes of the Creator have different ‘flavors or qualities’). Is it through equivalence of form that Kabbalists know that the Creator experiences pleasure as a result of our receiving to bestow? Is there really a change in the Creator’s experience of pleasure, or is this a change in the creature’s perception? (Or, are they somehow the same thing??) Thank you.

      • #53752

        Hi Miryam, great question!

        Although we sometimes say that we are trying to bestow to the Creator or to bring Him contentment, but in truth it’s just a game to help us to develop. It’s just like with kids. When we spoon feed them, they see the example from us and want to pick up a spoon and feed us back. Do we really need them to feed us? Of course not. But we still accept this from them, smile, show them how happy they made us by feeding us, etc. Since we know that through this game, they grow and develop. So ultimately the Creator is not lacking anything and does not change. And all of our attempts to bestow to Him are nothing more than a type of game for our own development.

        As for the changes we feel, these changes are not in Him, but in us. This follows the rule that “I have not changed my HaVaYaH”. Meaning that the Creator’s light is the same light, it never changes. We change and accordingly we feel the light differently. It’s similar to how electricity is the same electricity but based on what appliance you plug in, you have different uses and results from it. Plug in a heater and you will produce warmth, plug in an AC and you will get cool air, etc.  So the Creator does not change, we do, and every time we change, we experience this thing called the Creator in a different way.

        Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/12/the-holy-names-of-bestowal/

        Albert @ KabU

    • #53575
      Danielle Vergonet
      Participant

      I am just curious. If the creating force can only give. And we can only receive and it’s a set thing in us. Do we always keep having it, but we can put the effort in it to go above it. So it looks like we are altuisitc but we are actually not. Or can we become truly altruisic?

      Can I now work already on becoming more altuisistic? In the lessons i heard a few times that we start exercising things in the 10 and not now yet because that can be confusing?

      • #53751

        Hi Danielle,

        Our nature is the desire to receive pleasure. By default this desire is egoistic. Meaning that we use it to receive everything for ourselves. Through the process of correction, we convert the desire for it to operate in the direction of bestowal. But the desire always remains a desire, it still operates to receive pleasure. We just correct it with the intention in order to bestow. So it receives but in order to bestow.

        Check out the Guest and Host analogy in Chapter 3 of Attaining the Worlds Beyond for more details.

        As for working on becoming altruistic, this is work that we do primarily within this safe environment that we call the Kabbalistic group. In the more advanced semesters, everyone will receive their own Kabbalah group (which are called tens) with whom they can put all these things into practice. Until then, we are still in the fundamentals, where we need to learn the foundation of this wisdom, so we’ll know how to properly apply it later on.

        Also keep in mind that we don’t perform any corrections over ourselves. It’s ultimately the light that makes all the changes on us. See my reply to Micha in the week 3 questions forum for more details.

        Albert @ KabU

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