Reflect: Share a revelation from the session that stimulated your imagination or offered a fresh perspective.

[Julian Edwards- KabU Instructor]

Reflect: Share a revelation from the session that stimulated your imagination or offered a fresh perspective.

[Maria]

I can’t thank Dr. Laitman, you and everyone involved in this teachings enough!

They way I feel you’ve prepared my ego in this 4 courses in order to start working on it is absolutly wonderful!

Thank you! That’s all I can say with my best comitment and intention to be part of this great group of friends!

[Rae]

Just wow 😍

eternally grateful 💖

[D]

Our second nature is something we build. We are given the 3 pillars – the Rav, the group, and the texts. We begin to always think of 3 things – the Creator, the environment/others, and myself. We begin to form the correct habit which becomes our second nature.

[John Caton]

The single “something” is my realization that connection is the law of reality. I’m ready to connect, although it doesn’t come easy for me.

[Jack Brenon]

Wow!  Jam packed session.  You certainly saved the best for last!  I think I now understand the emblem of the tree on the website everywhere.  Or to be honest, maybe I do understand it:  the Massach is the line dividing the tree and the root! Malkut is the root and the tree is “the society” (Benai Baruch);  Spirituality is the fruit  (Ohr Hozer -reflected light) where society grows.  One has to do Tsim Tsum (restriction on their spiritual desire) on the root in order for the tree to grow. First, the buds of the tree require “bestow to bestow”, then the tree needs the root to transfer water and it becomes “receive in order to bestow”.   Without a root, there is no tree and without the light  (Ohr hozer) there are no roots.  By the same talking, The deeper the roots, the bigger the tree that needs the light (Ohr Hozer) to shade the inanimate and the animate alike.  Incredible!  And very difficult to put into words!

[David]

What blows my mind is the dance, this interplay of bestowal and reception…that it is not one or the other and that ein sof contains within it a perfectly harmonious balance of the both.

[Author]

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