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Hi Kima,
1. Spirituality is the extent to which we become similar to the Creator, to His qualities of love and bestowal.
2. At the root of everything is the desire. Thoughts are generated by the desire to help it to reach what it wants. Intentions are how we aim those desires, whether we use the desires in order to receive or in order to bestow.
3. Bestowal and love means being able to fulfill the desire of someone else.
You can say that everything on the human level is spiritual. But we’re not yet on the human level. There are 4 levels in nature. Still, vegetative, animate, and speaking (or human degree). Within each level, there are 4 sub levels: the still of the still, the vegetative of the still, the animate of the still, the speaking of the still, etc. Humanity as a whole is currently found on the speaking sub-degree of the animate level. Meaning we have not yet reached the true speaking degree, which is a spiritual degree. We reach the speaking degree when we become similar to the Creator, meaning when we rise above our egoistic nature into the nature of love and bestowal.
Check out these readings for more details:
https://laitman.com/2015/09/where-is-the-upper-world/
Shamati 153: A Thought Is a Result of the Desire
Guest & Host Analogy from Chapter 3 of Attaining the Worlds Beyond
Albert @ KabU
Hi Mel,
600,000 is less of a quantitative number and more of a qualitative number. It represents the strength of the spiritual desire after it’s been fully corrected. So essentially all of humanity is included in this number.
Check out this blog post to see how this number is derived: https://laitman.com/2010/09/love-and-hatred-of-600000-souls/
Albert @ KabU
Hi Flavio,
1. All that was created was a desire to receive pleasure. We perceive reality through that desire. If our desires are egoistic, we perceive this corporeal world. If we correct our desire to operate in the direction of love and bestowal, then accordingly we will perceive the spiritual reality. All of this follows the law of equivalence of form.
Check out this blog post from Rav Laitman for more details: http://laitman.com/2013/04/everything-is-attained-by-the-equivalence-of-form/
2. Kabbalah is a science with clear limits of what we can and cannot measure. One of those limits is that we can only measure things from the thought of creation. We have no way to measure anything before creation, so we cannot talk about it.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2017/01/why-did-the-creator-create-people/
As for the souls, keep in mind that by definition, the soul is the corrected form of the desire to receive, which is aimed fully at bestowal. Given that we’re not yet corrected, none of us have this thing called a soul. Only a soul in potential, which we call the point in the heart. If we develop that point, we can turn it into a soul. If not, this point continues to reincarnate again and again until it gets fully developed.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2015/06/what-happens-to-the-soul-after-death/
Albert @ KabU
Hi Curtis,
1. The upper light never changes. We change, meaning our desires change, and accordingly we feel the light differently. It’s similar to how electricity is the same electricity but based on what appliance we plug in, we have different uses and results from it. Plug in a heater and you’ll produce warmth, plug in an AC and you’ll get cool air, etc. But the light itself never changes.
As for the arrangements, all that was created was a single desire to receive. This desire develops and is partitioned into worlds, partzufim, sefirot. There are 5 worlds in total, each world contains 5 partzufim, and each partzuf contains 5 sefirot. All in all this structure contains 125 degrees (5x5x5). We’ll learn about this structure in detail in the more advanced lessons.
2. The Kli is the desire. It’s used interchangeably. Kli (vessel) = desire to receive.
Albert @ KabU
Hi Curtis,
In Kabbalah, the Messiah is not a person but a force. Messiah (Mashiach in Hebrew) comes from the verb “to pull” (Moshech in Hebrew). This is the force that has the ability “to pull” us out of our egoistic nature into the Creator’s nature of love and bestowal.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/02/what-do-they-expect-from-a-messiah/
Albert @ KabU
Hi Stephen,
That’s normal. We all come to the wisdom of Kabbalah with a certain baggage of past ideas. The main thing is to keep going, keep placing yourself under the influence of the light, especially through the Kabbalistic studies, and it will balance everything out.
1. Adam HaRishon is not referring to a person but rather to a spiritual system to which we all belong. We’ll parts of this system, like cells within a single body.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2014/05/puzzle-adam-harishon/
2. The Creator actually has many names. This is because we reveal Him only by becoming similar to Him, to His qualities of love and bestowal. So every time we correct a part of our egoistic desire, we reveal a different aspect of this thing called the Creator, and thereby name that revelation by a different name.
Check out these blog posts from Rav Laitman for more details:
https://laitman.com/2011/12/the-holy-names-of-bestowal/
https://laitman.com/2017/11/the-concept-of-god-in-kabbalah/
3. The purpose of our lives is not simply to ask for forgiveness and sneak into heaven. Rather the purpose of our lives is to rise to the highest possible state: complete adhesion with the Creator, with his qualities of love and bestowal. This process is broken down into 125 degrees. As long as we have not yet completed this process, we will continue to reincarnate to the level of this world again and again.
As for being judged in the heavenly court, this is not talking about life after death, but rather the internal process by which we judge ourselves in the process of correcting our egoistic nature.
Here’s an excerpt from a Rabash article on this topic:
the judgment that a person is judged in the beginning of the year means that the person judges himself, and he is the arbiter and executor, for man is the arbiter, the litigant, and the knowledgeable one, and witness. It is as our sages said, “There is judgment below, there is no judgment above.”
And a blog post from Rav Laitman for more details: https://laitman.com/2022/03/where-are-hell-and-heaven-revealed/
Albert @ KabU
