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Hi Elham,
It’s not enough to study the language of roots and branches, because it’s not something you learn but rather something that comes with spiritual attainment. Without spiritual attainment, we cannot truly understand these things. It’s like a blind person that is trying to study colors. He can learn the wavelengths behind each one, the different feelings they all evoke, but ultimately he will never truly understand colors. But if this blind person was to undergo an operation and gain his sense of sight, how easy and simple it would be to teach him colors. We would simply point to it and say “this is red”.
It’s the same with the language of roots and branches. It’s currently impossible for us to truly grasp these things. But once we gain our “spiritual sight” we would pick these things up very easily and naturally.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/02/why-do-we-need-the-language-of-branches/
Albert @ KabU
Hi Peter,
Spirituality is the process of reconnecting to the shattered soul. It can never be done alone because we need someone with whom to connect with. We do this type of work in groups of ten. In other words, we don’t need to wait for all of humanity to reconnect all at once, rather it’s done gradually. First we connect within our own group of ten. Then a few groups of ten connect together, and then a few more, etc. Until we come to include all of humanity in that connection. We’ll learn more about these things in the advanced semesters where each one will receive their own group with whom to practice this.
As for when, yes that is important. It’s like building a giant jigsaw puzzle, first you start with the corners and only afterwards do you work your way to the center. Those with awakened points in the heart are like those corner pieces, they need to start this whole process. Only after they finish their work, is it possible for other parts of humanity to start this work.
Albert @ KabU
Hi Ricardo,
Yes, you can say that we read in order to extract the light from the text. That light will begin to gradually change us and build these spiritual structures within us, until we will begin to feel what we’re reading about in practice.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/02/sunbathing-in-the-rays-of-the-reforming-light/
As for how many times you should read it, there is no magical formula here. It’s up to you. Keep in mind that every time we read, the light gradually changes us. As we change, we will begin to experience the text differently. In other words, I can read the same article today and tomorrow, and tomorrow I’ll experience it completely differently. It’s not about memorizing anything, but rather the more we invest into reading the Kabbalistic text, the more light we extract, and thereby the more we change and experience it differently.
But don’t focus on reading it mechanically a certain amount of times, rather set aside some time on a regular basis to return to the Kabbalistic texts, lessons, etc. Such a habit of regularly returning to the source of the light will help you throughout your entire spiritual development.
Albert @ KabU
Hi Davison,
Kabbalah talks about acquiring a new nature. Morals on the other hand don’t change our nature, it’s a continuation of the same nature.
Our nature is our ingrained operating system. Let’s say that I have a Windows PC. I have a few programs installed on it. Changing our morals is like picking which program to install on that PC. I can install Word, Powerpoint, Excel, etc. But regardless of which application I install on it, I will always be working with the same Windows operating system. In other words, regardless of the morals a person chooses to follow, that person will continue to exist within the same egoistic nature he was born into.
Whereas changing our nature is like switching to a completely different operating system, like to a Mac. Or in the Kabbalistic sense, we’re talking about acquiring the nature of bestowal.
As for studying “Torah”, it’s not about memorizing a few pages from a book. Rather it’s about having an intention for the light to change you through the study. We’ll learn about this in the upcoming lessons, in the meantime, check out this blog post from Rav Laitman for more details:
https://laitman.com/2013/02/sunbathing-in-the-rays-of-the-reforming-light/
Albert @ KabU
Hi Garry,
The point in the heart actually does need a correction. This is why it’s called a “black dot”. Since it’s still aimed in the direction of reception. If it was already corrected, we would be experiencing spirituality within it.
As for the population, this is simply a reflection of the level of egoism that each generation is working with. The greater the population, the more that our common egoism is divided between us, and the easier the work is for all of us.
Rav Laitman writes about it in one of his blog posts:
“600,000 is the number of initial fragments, but after that they are fragmented again into whatever number is necessary for the optimal correction in each generation – so that each fragment will have as much egoism as it’s able to correct. Therefore, to the degree that egoism grows, the world’s population grows as well.”
Albert @ KabU
Hi Patricia,
Yes, this follows the saying that: the Creator puts man’s hand on the good fate and says “choose this for yourself”. Meaning He awakened your point in the heart and brought it to a good spiritual environment in which you can nourish it. After that the rest is up to you.
So what needs to happen for me to start actualizing my free will here? After all, the point in the heart is seemingly forcing me to be here. If so, then this desire needs to be taken away from me little by little, and there I begin to reveal more and more the place of my freedom.
This is similar to how we teach a child to ride a bike. First the parent holds the child completely. Then as the child learns to pedal and balance himself, the parent lets go a little, then a little more and a little more, until the child continue to pedal without the parent holding him at all.
So we too need to learn to continue to do this work even when that initial desire for spirituality begins to disappear or when the ego grows and begins to pull us into many different directions. When that happens, we’ll feel a need for mutual work in the group, the spiritual environment. On one hand when I fall into my ego, they need to pull me out, and on the other hand I need to help pull others out when they fall. This is why Kabbalists have always studied in groups (physical or virtual).
We will learn more about this in the more advanced semesters on KabU, where you’ll receive your own Kabbalah group with whom you can practice these things.
Albert @ KabU
