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DaveParticipantIn the group and in the study, we’re constantly talking about bestowal, trying to understand it, hoping to come closer to it, trying to want it for the friends. But the teachers keep saying that bestowal is something completely beyond us, something we can’t even imagine, let alone feel or taste. It’s totally outside our reality.
So I’m struggling to understand: how do we aim toward something that we can’t grasp in any way?
In my current senses, there’s just no taste in it, it feels neutral, flat, not good or bad. I can’t perceive it as anything desirable. And that leads to this wall of, “Do anything but leave.” But without any taste, it’s like working in a vacuum.
How are we actually supposed to regard bestowal in this state? Especially when we try to want it for the friends in the ten, but we don’t even know what we’re hoping for. Are we just playing a game with words? Is that what it means that the Creator plays with us?
I realize this isn’t a single, sharp question, I’m trying to get better at that, but I wanted to give a little context to express where I’m coming from.
DaveParticipantIn the last morning lesson, Dr. Michael Laitman said we “solve all our problems in the connection with the friends.” How do I bring an internal deficiency to the ten—not to be understood or to gain wisdom—but purely with a desire for correction, in a way that aligns with the purpose of our work and supports the ten’s adhesion with the Creator?
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Dave.
DaveParticipantI’ve heard the recurring guidance from the teachers that for worldly ailments, we apply worldly remedies—that if one has a broken leg, or a psychological disorder like OCD or depression, they should seek professional help outside the wisdom. I completely understand and respect this boundary, and it seems like a healthy distinction to maintain.
That said, I want to ask about something more complex and internal.
Take for instance someone who is paralyzed. Yes, it’s a physical condition, and yes, it’s something a doctor treats—but that person doesn’t simply “have” paralysis; they exist within it. It’s not just a diagnosis, it’s an inseparable part of how they move through the world. It becomes woven into the fabric of their experience.
In a similar way, many of us carry certain mental or emotional tendencies—not always severe enough to warrant a diagnosis, but persistent and shaping. Things like obsessive thought loops, depressive coloring of perception, or self-critical inner voices. We don’t just “have” these thoughts—we exist within them. They inform our inner world, moment by moment.
So my question is:
How should we relate to these more subtle but ever-present mental states? Should we be actively scrutinizing them as material for our spiritual work, or should we view them as noise—something external to the wisdom and best left untouched within this context?
And more broadly: Why does this question always seem to receive the same general answer? Is it because, from the perspective of spiritual attainment, these inner experiences truly hold no individual significance? Or is it that we don’t yet fully grasp how to bring these layers of inner experience into alignment with the work?
DaveParticipantIf all my actions and thoughts are given by the Creator and are not something I generate independently or possess as my own to return, then what remains for me to offer? Is my attitude—the inner response I cultivate toward Him—the only true gift I have?
DaveParticipantI was recently traveling and participating in some group work when a stranger sitting next to me asked what I was doing. As I tried to explain Kabbalah, I realized I either had too many words or not enough to really capture it. I mentioned that most people think of it as Jewish mysticism, but that’s not really what it is. Instead, it’s about developing an authentic relationship with the Creator. Still, I felt like my explanation didn’t fully do it justice.
So my question for this forum is: How do we describe what we’re doing when people ask? What’s the best “elevator pitch” for the school? I’m not trying to teach it, but when someone unfamiliar with Kabbalah asks, what’s the simplest and clearest way to explain it?
DaveParticipantWhen time feels so short and the work so vast, how can we approach fulfilling our spiritual purpose in this lifetime
How do we find peace with the idea that our time in this world feels too brief to accomplish all that we are meant to?
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