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  • in reply to: Ask Anything #359769

    We have to also do what is described in the articles. Then we will gradually reach the “Mizva” of love of others, which Kabbalists write includes all the Mizvot in it.

    in reply to: Get your questions answered by a KabU instructor. #359768

    These are mysteries of perception of reality. There’s a few things here I can’t sort out for you, so let’s say you’re right. I need to focus on others, on what’s after my skin, and that will be my correction. And I need to work with others, even though later it will turn out that there are no others.

    in reply to: Ask Anything #359636

    In the same flow with the friends and the text is the best.

    in reply to: Get your questions answered by a KabU instructor. #359635

    I only need to correct myself. All the world is for me alone – a projection of internality: everyone else is corrected already.

    in reply to: Ask Anything #359634

    First of all, we’re all giving contentment to the Creator, and we’re at the end of correction. What’s missing is that we don’t feel any of that. Therefore, we need to feel and know that we are giving Him contentment. And until that enters my feeling and clear attainment, I can’t say that I’m giving Him contentment.

    If I want a criterion by which to know that I’m not giving Him contentment, that’s easier. I’m not giving Him contentment if I’m not relating to Him and the friends as one, and aiming to give Him contentment through this.

    in reply to: Ask Anything #359426

    The thought of heresy is from the sensation that there is more than one force governing reality, and there is no one on the spiritual path (let alone people with no connection to this path) who does not – in certain states – feel that there are multiple forces working on him at a time – as it’s written, “there is no Righteous in the land who does good and did not sin.” But the question is what I do with this multiplicity. Do I go with it and think like others do, or do I work to ascribe each and everything to None But Him, the singular Creator.

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