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- December 30, 2022 at 2:50 pm EST in reply to: Ask anything about week 1 lesson and materials and get an answer from a senior Kabbalah instructor. #307809
Seth – KabU InstructorModeratorMaria,
Each person must find a path that is suitable for their heart provided that it does not harm others.
The Kabbalistic method builds in a person an inner structure through many efforts over time wherein the she works with the negative force given by nature naturally and by learning to draw the upper positive force thereby rising ever higher revealing more and more light, balance, wholeness, contentment, etc.
This is a totally different method from that of a shaman or using psychoactive plants, whereby through ingesting a substance you alter your chemistry and it produces altered states even higher states of consciousness. Â The feelings of oneness and unity are often described from such experiences.
However these are wholly different methods and the outcomes are very different. The kabbalist brings all of nature into balance, inanimate, vegetative, animate and human degrees by bringing her inner world into balance.
We will learn more about this in further courses.
Seth@KabU
December 30, 2022 at 2:44 pm EST in reply to: Ask anything about week 1 lesson and materials and get an answer from a senior Kabbalah instructor. #307808
Seth – KabU InstructorModeratorRae,
There is too much for me to follow in your question you are presenting a lot of concepts that you didn’t full digest completely yet.
First we are in a preparation period. As you continue you will have the opportunity to engage in the practical work of kabbalah with others who are studying with you. There you work on this love and discover more and more how opposite our nature is. Here we reveal our coarseness. Â This state requires us to search for a way out of this prison of the ego. Despaired of our powers to break free from the grip of our ego we reach a true prayer and this draws the reforming light that changes our nature, enabling us to love the other as ourself. This is called building the collective souls wherein the light of the Creator can dwell.Seth@KabU
December 27, 2022 at 10:48 pm EST in reply to: Ask anything about week 4 lesson and materials and get an answer from a senior Kabbalah instructor. #307631
Seth – KabU InstructorModeratorShel,
The screen is his attitude to the host.
The guest has a stomach and he is hungry, but the pleasure that new vessels that he makes by his attitude is that he can bestow pleasure upon the host by receiving.
So at first it’s just I’m hungry and I eat.
Now, after the rejection and my newly developed attitude to the host (this is as a result of the screen), he now receives but now not to fill his belly (which he must necessarily do anyway), but in order to give contentment to the host.
Seth@KabUDecember 27, 2022 at 7:59 pm EST in reply to: Ask anything about week 1 lesson and materials and get an answer from a senior Kabbalah instructor. #307621
Seth – KabU InstructorModeratorLeah,
We are a will to receive with an intention to receive for ourselves.
The entire correction happens only upon the intention.
The will to receive itself only grows more and more coarse until it can draw all of the light of the Creator.
When we have drawn the upper light upon ourselves the properties of the Creator begin to reformat the will to receive so that it begins to receive for the sake of the Creator. That is called bestowal.
Seth@KabUDecember 26, 2022 at 10:43 pm EST in reply to: Ask anything about week 1 lesson and materials and get an answer from a senior Kabbalah instructor. #307558
Seth – KabU InstructorModeratorJill,
This refers to the process of drawing the light of the Torah that corrects each of the 613 spiritual desires.
Seth@KabUDecember 25, 2022 at 11:33 am EST in reply to: Ask anything about week 3 lesson and materials and get an answer from a senior Kabbalah instructor. #307403
Seth – KabU InstructorModeratorAdebiyi,
Yes 100% everything comes from that book.
We will learn together how to understand and apply it.
Seth@KabU - AuthorReplies


