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Ben,
ohr pnimi = inner light
ohr makif = surrounding light
derech bito =Â the long slow procession of nature without our addition
nekuda emtzaii = the middle point
MA”N = lower waters, prayer from below
AH”P = one of the parts of our soul that receives in order to bestowSeth@KabU
Ben,
We are not yet talking about the created being, we are still talking about the blueprint of creation, prior to the material world. Learn this process well as the structure, later you will feel how all of the other processes extend from here.
A discernment is some clarification that one makes, a simple example is that you have a pile of rice and you sort the good grains from the bad ones, you clarify what you are doing, what you have in front of you. From a distance it looks like a pile of white rice, then as you get close you realize, oh, there is some sorting to do here, then you start the process and the more you get closer and get your hands in the work, you start to see what you need to do.
Seth@KabURicardo,
The wisdom of kabbalah is a wisdom for all of reality, the study of the system of forces and love in reality.It is not speaking of any religion, not Jewish, Christian, Muslim, …any.
Seth@KabUBen,
We are learning about the structure of the upper worlds and the cascading of the endless upper light, also called the light of ein sof,
ein = without
sof = end
down through many concealments, the word “world” in Hebrew is related to the word “concealment”, each world conceals the upper light.
When the light passes through these 4 phases, there is a vessel who contains all of that endless light!
However she has a problem, she is 100% a receiver of the light while the Creator is 100% a bestower of the light. And the vessel (kli) is now as far from the Creator as possible, endlessly far. It is intolerable but the vessel cannot give anything of its own, so it stops receiving…many operations happen after that, but for the time being we are learning that malchut of ein sof stops receiving. This is called that she made a tzimtzum, this is tzimtzum aleph, the first tzimtzum.
Seth@KabUJoe,
When there is a newborn in the family, that newborn doesn’t understand what is being said in the room. The newborn doesn’t even hear everything that is being said in the room, the words don’t mean anything, etc.
That is how we are towards spirituality, so when we speak of bestowal, we can be like a child who plays with a toy car, but we don’t know yet what it feels like to drive a real car, the road responding to the speed and the wind and the curves not to mention the color and shapes.
So we can’t bestow now, but we can be like a child towards it and slowly the light will work on us the same way it works on a child who one day starts talking, just by being under the influence of the upper ones.
In the meantime, play with these things, but understand that now we are learning the fundamentals of the system, how it works, we like a child are not driving the car, but we play with our toy car.
Later after the fundamental courses you will be able to join a group of other students where you can actually work on these things practically with other with the same spiritual goals like you.
Later later after we already reach a spiritual attainment will we understand how to do these spiritual actions everywhere in our lives.
Seth@KabUPhilip,
You need to learn a bit about the structure of reality, perception of reality, and then you will understand these things. In the wisdom of kabbalah, the answers do not go in the ears.We perceive the world through our egoistic senses, these senses depict the world in front of us. A dog has different senses and therefore a dog perceives a totally different life, he doesn’t think about COVID or about the grocery store and bills. Also a baby, also each and every one us experiences a unique reality, all of them are depicted through our senses.
When we study, lights illuminate the darkness a little bit at a time and we feel a new darkness and opposite from that we build together a connection that restores the vessel there and then again a new reshimot reveals and we feel the new darkness and then we make another correction and like this we advance left and right, left and right.
So you revealed something that you don’t agree with. The Creator made a perfect reality and you revealed in your perception cruelty and suffering.
I recommend going over this weeks lesson again without the intellect of the day to day world.
Try to enter into the feeling of the spiritual world, you will see where we are, besides what we are imaging in our 5 corporeal senses with the animal senses we have.  We want to be Adam and also perceive in 5 spiritual senses.
It is something very special.
We will see and then we will understand the same reality, but with a different perception.
As we learn in the books, that all the worlds exist inside of a person.
Seth@KabU
