[Vianney]

My confusion comes from the general order. The way I’ve learned it was EinSof > Tzimtzum > Kav > AdamKadmon (fist kli) > four phases of direct light, at the end of which Malchut.

But in this course the world of Adam Kadmon is created for Malchut in order that it can reach the equivalence of form with the creator. (and not in Malchut as I wrote before, my bad) That’s in the 38 first seconds of the video 7.

So I missed or misunderstood an essential information in order that it can be coherent in my mind because it seems to me that if Malchut exists, Adam Kadmon necessarily exists too at the beginning of everything.

 

[Vianney]

He is speaking about Partzuf in the video at 2:58 and after. Then since the video is speaking about the work with the light and the intention in the Partsuf in Malchut I guessed that it was the work of Tikun which I believed did not occur before Tikun Olam.

But until now I believed Adam Kadmon was only the first world at the beginning of the four phases of the direct light, the one created by the Kav in the Tzimtzum, so Adam Kadmon in Malchut is new to me.

[Vianney]

I would study more until I feel the lack that is my prayer

[Vianney]

I’m having a hard time following with the chronology, speaking about how shame occurs in the partzuf in tikkun olam in the chapter of adam kadmon, after the four phases of direct light, and 4 chapters after the one on shame, I’m lost.

• This reply was modified 3 weeks, 3 days ago by Vianney.
• This reply was modified 3 weeks, 3 days ago by Vianney.

[Vianney]

Concealment make something more attractive when the creature is looking to reveling the light and feels its importance.

[Vianney]

I hope to achieve a good command on fundamental concepts of kabbalah so that I can explore and dive more in the feeling of it rather than being mostly focused in my mind trying to tell what is what.

[Author]

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