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Hi Gianni,
Now, I have made this experiment of trying to be in the morning lesson for a week which is right in the night being in the CETtimezone. It was not do much a real experiment, I just felt the urge to be there. Still, I felt it made a huge internal difference, for each morning when I woke up after sleeping a few more hours, I felt this connection differently, but each time like there was just this other layer of existence I felt.. After one night it felt like being just immersed in an ocean of connection. After another night it just felt like a kind of shelter. I just observed it, and it even covered the effects of sleep deprivation to some degree. Now, today, I was probably too tired and simply didn’t hear the alarm clock. And when I woke up, this extra layer was simply not there. I don’t think it’s self-suggestion. I just observe it, and feel it’s different today. And interestingly, I didn’t even take much content from the morning lesson… I felt I was too tired to remember a lot. Still , it made such a profound difference. Different to the classes. And different to the ten, which is amazing in itself. Before I am changing all my routines… I wonder, can it be that the effect of this connection can be such at all?
Connection through the wisdom of Kabbalah can cause every good that can be in the world and in the Upper Worlds because the Light in it reforms the vessel in which we feel the world as shattered, so that the Light can fill this vessel.
Kabbalists also actually always preferred to study in the middle of the night, so if the live lesson falls at that time for you and you can manage that schedule, it’s not bad.
Dear Gianni,
Another question from W 12 – what does it mean to “sit” as opposed to “stand”? As in Shamati 41 “Only when one has faith can one feel that he is always seated before the King.” or in Psalm 1:1 “…sit in the seat of the scornful”.
Thank you ❤️
Hi Magsy,
We can say generally that sitting refers to Katnut (smallness), a state of nullification. But we can’t then use this to interpret it in every instance. We’re not going to try and interpret King David. It’s too high. Sometimes even Rabash would point to Psalms and say, “This, I don’t understand.” We read that more for the overall impression.
Hi Gianni,
I have to ask what does this mean?
http://www.youtube.com/watch?v=IhVCf_fuNZs&ab_channel=Kabbalahinfo
Thanks!
That that is how we’re built. We all try to connect as much as we can, but of course no one is the same, and the biggest difference is between men and women, their internal build. But each one, by the sweat of their brow in the direction of connection draws the Reforming Light, which does what’s necessary.
Thanks for sharing that! It’s interesting and raises a follow-up question: If women can only bond externally, can they bond internally once they have acquired a screen with others who possess one? Is male bonding about developing the screen?
Check this out: https://laitman.com/2011/03/female-desire-and-male-intention/
I have a question about Shamati 86, And They Built Store-Cities. Are the “wicked turned to dust under the feet of the righteous” the uncorrected desires of MA? Are they the “decomposed dead bodies” that the Creator resurrects and cures at the end of correction?
They are your desires that helped you overcome them, by directing you away from the path, or even toward the path in an incorrect way, and they are overcome so that you elevate precisely upon them.
I would like to know what happens to gentiles when they die? I was told that according to Jewish tradition they are not reincarnated and are not part of the resurrection, do they just cease to exist?
Hi Lori,
A gentile has nothing to do with your family lineage. That won’t help or harm you. A gentile is one who has not attained the spiritual world during their life in this world, meaning has not attained Equivalence of Form with the Upper Force of bestowal. A Jew is someone who has. I can call myself Jewish all I want, but if I haven’t reached the Upper World in a permanent way while still living in this world, then I have to return, to correct myself. It has nothing to do with what you are, but what you do.
Hi Gianni, I have been wondering how we perceive the material we are reading. It seems like the revelation of the importance is not so much in the mind, but even that happens between us, in the ten. Or at least, when reading alone in the heart. Can it be like that?
Now, when a Kabbalist or a advanced student of Kabbalah is reading texts like in the Zohar, is it that the „sixth sense“, like that „Kabbalistic perception“ he is reading the words with, that gives meaning to them? To me reading this book is amazing, but of course, being just a beginner, it is like reading GPS coordinates, but not knowing what a GPS is. Itś a bit like pretending to read- I dońt mind, really, but I am wondering if that is how it works? So, all the descriptions about the upper worlds and its mechanisms need to be perceived with these other senses to make real sense , to navigate us through the unknown? And then, is it easier to read among the ten, because through that unity, that center of connection, these senses are become clearer. Or does this not matter? Does any of this make sense or is it a completely different mechanism that we need to develop?
Surely it only makes sense or even draws the Reforming Light in the ten. If I was going to read it ‘alone’ I’d need to first have a connection with my friends, as in a hug, a common prayer, a common intention – only then I can study for the Reforming Light, because it works on a broken connection only, to connect the shattered pieces.
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