- This topic has 2,548 replies, 145 voices, and was last updated 1 hour, 58 minutes ago by
.
- Replies
Are we supposed to be merging with other tens? If we are not supposed to merge with them is it ok to have meetings with them? We have had meetings with other tens and my ten is on fire about it but I fear it may not be time for this from what I understand. So is it time?
A couple months or so in the lesson the said to: Connect to the morning lesson once a day, connect to the ten once a day, and do some dissemination once a day. It got me thinking what is dissemination. For instance I would like to learn Hebrew, if I learn Hebrew with the intention of translating for friends in the future is that dissemination? Do we not already disseminate in the ten now?
I’m reading in the article The Two Great Lights 2, it’s about this passage:
In the beginning, the Nukva was inscribed above, in ZA, in the letters of the holy name HaVaYaH, in the fourth letter of the name, for the Nukva was the bottom Hey of HaVaYaH when she was on the same degree with ZA. Afterward, she diminished herself into being called by the name Elokim.
I remember somewhere in the creation story, there was said “let us make…” – can you tell me please where I can find that text, in order not to guess? Were 3 Elokims who made the world? If yes, then it seems like the deception (also projection, and even concealment?) began earlier than the one of the serpent. Adam was made whole, and then there came the split by making Eve, for the reason Adam shouldn’t be “alone”, but he wasn’t, he was the created being the Creator wanted him to be in order to receive the His love He wanted to share. That split made Adam alone and actually separated him from the Creator and from receiving the love – what was actually the oposite of what God wanted. And then I had the thought that a light particle is both, light and matter, but it acts like matter trough… Were the Elokim – which are below the actual Creator – corrupted calling themselves Creator? Is THIS the deception of which we have to liberate us from?
Because I don’t wanna pray to the top management, my prayers are for the CEO…
This is discussed in this book https://www.amazon.com/Zohar-annotations-Ashlag-Commentary/dp/1085959058, a commentary on the Zohar based on conversations Rav had with Rabash. I don’t think it’s suitable to answer questions about different pieces of this text because it’s supposed to be studied only to draw the Reforming Light. The commentary itself is already all the answers that are possible. If you read this commentary it will sort out many things.
Hello Gianni, from 06/17 Morning lesson, how do I get to a state of “fear that I won’t be able to stow”, FROM I already know I won’t be able to Bestow??? Like I know I can’t do it without the friends and the Creator… so how do I get the fear?? Where does that come from?
Hi Naomi. Good question because there is practically nothing that falls within the domain of the person except for fear, as it is written, “All is in the hands of the Creator except for fear of the Creator.”
It’s true, I can’t bestow, so I’m not in a situation where I already need to worry about lessening my bestowal. But I am in a state where I could increase how much I push everyone toward the goal. Instead of counting how many things I did toward this, I could count how many more things I could do.
Dear Gianni,
I am noticing something peculiar in my sensations. Sometimes when I read and understand everything and it feels like the light shines in me, or when I am having an amazing connection with my friends or even in congresses when things that I have prepared for are finally happening, out of the blue I start feeling like I want this to be over. It’s like I have no idea what to do with the connection, how to handle it, and my ego is scrambling to get back to the familiar sense of homeostasis. I don’t want to count the minutes till the end of an amazing lesson. How can I deal with this?
Thank you ❤️
Hi Gianni, I have 2 questions about article 69, Shamati:
1. what is the Meaning of the “the coming of the Messiah” in Kabbalah?
2. The article refers to the link between internal correction versus external correction, for me there is a bit of a language, confusion, because in the German translation it sounds as if all the internal corrections need to be accomplished first, before any external correction could follow, whereas I understood from the English translation, the internal correction needs to come first, but bit by bit through the internal corrections the external worlds may change,too. This seems to be fundamentally different, because in the first way it would mean we have to wait for all the internal corrections to be made before anything can change in this world, where is in the second version I understand that each internal correction may also have an impact on the external worlds. But maybe I’m totally on the wrong track with both?
There’s an approach by which either could be correct. We can say that internal corrections are all that is upon us to do, and we can’t correct anything from the externality. Moreover, we must correct all that is before us, as if completing the whole correction. All that we could imagine to correct, internally, is only our next degree. But after we make that correction, a new set of broken pieces is revealed. The external is a result of the internal corrections taking place a bit at a time.
The messiah is a force of correction that corrects all of humanity, aims them at the Creator.
- You must be logged in to reply to this topic.