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Hi Johan,
If we simply followed nature’s laws instinctively, like any other animal, we would not have any free choice. We would be no different than machines, or robots, that were programmed to act a certain way and they just carry out this inner script. Instead, we were programmed one way, and we rise above this inner programming, become independent of it, and then develop our own desire to advance towards the goal.
Check out my reply 363142 to Jonah below for more details about reaching freedom.
Albert @ KabU
Again I am assuming… that “this one small area of freedom” you mention in video 2, is not truly available to us till our older years when we are allowed to have the freedom to choose our environment. Before this, we have to conform to the family, culture, faith, etc. we were born in. Does this timing of freedom to choose the environment have any connection to the activation of the point in the heart? Thank you.
Hi Diane,
Yes, the awakening of the point in the heart is the precondition to reaching freedom. Not just any freedom, but specifically freedom from our egoistic nature.
Check out my reply 363142 to Jonah below for more details.
Albert @ KabU
Shalom, I have a question about the word we use often in English called “soul”
in video 1 in this lesson above, you state: “Our point of freedom lies in the root of our soul”
which “soul” are we talking about in Hebrew?
I ask this because in other lessons I hear that we have to attain this “soul”, by striving to become like our Creator after the Point in the Heart is activated. That this particular “soul” is outside of me and if I’m not mistaken I have heard KabU teachers teach that if someone ignores this point in the heart he/she is without this “soul”. In Hebrew, there are 5 levels of the soul and each one has a different name – Nefesh, Ruah, Neshama, Chaya & Yechida. From my understanding, (and I can be wrong) life’s basic level of soul is Nefesh. So I’m assuming I am born with a nefesh. Because my language skills in Hebrew are very limited when we read these texts in Hebrew, which word is used? What did God breathe into Adam when He created him that was over and above the animals? Can you please set me straight? I hope I am not asking for too much at this level of learning 🙂 Thank you.
Hi Diane,
You’re right that there are different levels to this thing called a soul. In the beginning, we all have an animalistic soul, meaning a certain force that enlivens our animalistic body, similar to any other animal. But the human level of the soul is not something we have by default, but rather something that we acquire by correcting our egoistic nature. In other words, each one of us has a human soul in potential which we call the point in the heart. If we correct that point, out of it, we can build the full level of the soul. If not, that same potential continues to reincarnate again and again until it gets corrected.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2015/06/what-happens-to-the-soul-after-death/
As well as this article from the book The Kabbalah Experience.
As for the stories in the Torah, if you’re interested in learning how to properly decipher the Torah, check out the books: Disclosing a Portion or The Secrets of the Eternal Book.
Albert @ KabU
Hi Jonah,
Freedom means rising above our egoistic nature. As we learned in this week’s lesson, we do this by building for ourselves a strong spiritual environment.
Baal HaSulam talks about this in the article, the Freedom. He writes: “Harut (carved) on the tables”; do not pronounce it Harut (carved), but rather Herut (freedom), to show that they are liberated from the angel of death.
Throughout the article he explains how our current egoistic nature is that angel of death. Meaning although we are technically alive and surviving, relative to spirituality, our life is considered death. True life is within a completely different nature, that of bestowal. In order to reach freedom from our current nature, we need to choose and build a spiritual environment for ourselves which will influence us with the importance of acquiring the quality of bestowal.
For this reason, the Kabbalists equate our main freedom in life in choosing to be influenced by a spiritual environment. Not just any environment, but specifically a spiritual environment, since only through the spiritual environment can we get the importance of coming out of our egoistic nature and only through that environment can we draw the light that can help us to actualize this.
In the more advanced lessons, we’ll learn how to build this type of spiritual environment, in the meantime, check out this blog post from Rav Laitman for more details: https://laitman.com/2012/10/bestowal-should-become-fashionable/
Albert @ KabU
The intention of the Creator is to help his Creature become like Him. And He has a Plan. This means everything happens in our life is a conseguence of being aligned to the intention or not. I have always thought that everything happens in our life is always FOR US and never AGAINST US, But: what about serial killers for example? (I saw a movie yesterday evening and this question arose in me😊). Do we have to accept passively because it is the Creator will? What about Justice then? I guess I am missing something… ThankU!
Hi Manuela,
The corrections that we learn about in Kabbalah are internal corrections, on the level of our thoughts and desires.
As for the physical level, there we need to operate according to the rules of the physical world. So if someone is trying to harm me, I need to stop them, defend myself, turn to the cops, etc. If I’m sick, I need to go to the doctor and take some medicine. If I lose my job, I need to go job hunting, etc. We need to take care of our physical problems in the way that is customary in our world.
So internally, we must ascribe everything that we’re going through to the Creator, to “none else besides Him”. But this is our internal work. It does not cancel out any of the normal actions that we need to do in life in order to deal with our problems in the regular way.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2010/10/dont-ask-for-the-death-to-the-wicked/
As for serial killers and the like, we see all of these atrocities through the lens of our egoistic nature. It’s like I have these dirty glasses through which I see the whole world as dirty. The moment I clean my own glasses, I’ll look at the same world, but now it’s clean and perfect. So when we correct ourselves, we’ll reveal the true reality in which only goodness exists, and that our previous egoistic perception was nothing more than a dream.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2010/11/this-life-is-a-dream/
Albert @ KabU
My best friend and I are going through Kab U together. We spend a great deal of time learning from the Kab U instructors, and reading the recommended material. It has been wonderful so far. Why is working in a pair less effective than working in a group of ten?
Hi Zachary,
Spirituality works according to the law of equivalence of form. Meaning that to the extent that we become similar to spirituality, to our upper spiritual roots, to that extent we reveal it in practice. Spirituality is built upon the structure of the ten sefirot. Even if two people start aspiring to resemble that structure, it’s a start. This follows the saying that the “minimum plural is two”, meaning that two people are already a group that can advance spiritually. But if we really want to speed up our development, ideally, we would study in a group of ten, since that structure comes closer to resembling the upper roots of the ten sefirot.
Furthermore, connecting in a group of ten gives us a fuller perception of spirituality. It’s like the difference between existing in our world with all of our organs intact vs missing some parts of our body, like our arms and legs. Yes, technically, we would be alive, but in a very limited way.
Beyond that, it’s also much easier to do spiritual work in a bigger group, rather than with another person. For example, if nine other people agree on a certain topic, it’s MUCH easier for me to go along with them, even if I initially disagree. If this same situation was in a smaller group, like with only two people, it would be much harder for me to concede my opinion and follow the opinion of another person.
We’ll learn more about these things in the advanced semesters of KabU, where everyone will receive their own virtual Kabbalah group with whom they can put these things into practice.
In the meantime, check out this blog post from Rav Laitman for a little taste of some of the spiritual work that we’ll be doing in tens: https://laitman.com/2013/05/a-whole-group-of-ten/
Albert @ KabU
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