- This topic has 287 replies, 110 voices, and was last updated 1 day, 23 hours ago by
.
- Replies
Hi Rae,
Freedom means rising above our egoistic nature. As we learned in this week’s lesson, we do this by building for ourselves a strong spiritual environment.
Baal HaSulam talks about this in the article, the Freedom. He writes: “Harut (carved) on the tables”; do not pronounce it Harut (carved), but rather Herut (freedom), to show that they are liberated from the angel of death.
Throughout the article he explains how our current egoistic nature is that angel of death. Meaning although we are technically alive and surviving, relative to spirituality, our life is considered death. True life is within a completely different nature, that of bestowal. In order to reach freedom from our current nature, we need to choose and build a spiritual environment for ourselves which will influence us with the importance of acquiring the quality of bestowal.
For this reason, the Kabbalists equate our main freedom in life in choosing to be influenced by a spiritual environment. Not just any environment, but specifically a spiritual environment, since only through the spiritual environment can we get the importance of coming out of our egoistic nature and only through that environment can we draw the light that can help us to actualize this.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2012/10/bestowal-should-become-fashionable/
Albert @ KabU
Thank you so much! So eof these studies I have to do in secret to blend in with corporeal life. I’m blown away by the growth this is forcing in me and to finally understand my own ignorance and why it makes me happy to see it I just can’t express in words. Thank you so much for the teachings and your kindness is beyond appreciated! Thank you for the link ❤️
Hi Michael,
Yes, I can measure the rate at which I develop spiritually in my attitude towards others that are doing spiritual work with me. I begin to see how my attitude towards them changes from complete indifference all the way until I start to feel them as pieces of my soul. We’ll learn more about this in the more advanced lessons.
Albert @ KabU
What becomes of Man when the vale is totally taken off his eyes? Will he still have desires? I’ve understood that the purpose of creation is for correction. When it’s all said and done, what’s next?
Hi Michael,
Concealment is an important aspect of our spiritual development and free will. Without it, we would be no different than robots. So as long as we’re in the process of correction, there needs to remain a certain level of concealment.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/07/without-concealment-we-couldn%E2%80%99t-reveal-perfection/
As for what happens after we finish the process of correction, Kabbalists hint that there are further degrees of development, but in our current state, we don’t yet have the tools to properly measure these things, so we don’t talk about them.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/03/a-door-to-the-unknown/
Albert @ KabU
Hi Tony, first thank you, for the clear explanations you give. I have experienced myself as inhabiting this body, witnessing it in other words not being it. Also have had many blissful moments but they go eventually. My question is are these states always transient or are they a window of learning?
Hi Roger,
You can say that they are a window of learning, in that we need to always aspire towards the goal and not get stuck on the path, even in a very pleasant moment.
Keep in mind that our nature is egoistic, so avoiding pain is one of the major motivating forces for us. If we were to completely get rid of that force, then we would have no drive to continue our development. So as long as we have not fully corrected our egoistic nature, there always needs to be a force that prods us to move forward. Without it, we would agree to remain in the current state forever and not reach the goal.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/06/how-can-we-justify-the-creator/
Albert @ KabU
Let me rephrase that last question in my series of questions below. I wrote, “Any by exerting my effort to choose here, I am exercising my freedom of choice at the point of freedom?”
I meant to ask, this… by exerting my effort to choose here, am I exercising my freedom of choice at the point of freedom, or is this the Creator’s force at work, and my exercise of choice was when I created an environment in which I read the article?
Hi Scott,
True freedom is actually a very high degree. We’re still in preparation for it. After all, we did not even choose to be here. This follows the saying that “the Creator puts man’s hand on the good fate and says “choose this for yourself””. Meaning He awakened our point in the heart and that desire started to push and pull us to a place where we can actualize it.
But if the point in the heart is forcing me to be here, what needs to happen for me to start actualizing my free will? This desire then needs to be taken away from me little by little, and then I begin to reveal more and more the place of my freedom.
This is similar to how we teach a child to ride a bike. First the parent holds the child completely. Then as the child learns to pedal and balance himself, the parent lets go a little, then a little more and a little more, until the child continue to pedal without the parent holding him at all.
So we too need to learn to continue to do this work even when that initial desire for spirituality begins to disappear or when the ego grows and begins to pull us into many different directions. Here there is already a need for mutual work in the Kabbalistic group, the spiritual environment. On one hand when I fall into my ego, they need to pull me out, and on the other hand I need to help pull others out when they fall. This is why Kabbalists have always studied in groups (physical or virtual).
We will learn more about this in the more advanced semesters on KabU, where you’ll receive your own Kabbalah group with whom you can practice these things.
Albert @ KabU
Another question about understanding the lesson…
I am thinking about “There is None Else Besides Him.” I have experienced life with no need or awareness to consider the Creator, only myself, in fulfilling my desires. I have made choices to harm others in order to avoid pain or experience pleasure. I have experienced pain from being mistreated. I have experienced painful consequences of my selfish actions. I have sought to live a productive life. At times I have succeeded; at times I have failed. I have sought to walk with God. Sometimes if felt as if I had a genuine experience with God; other times I felt distant from Him. I could go on and on. But, the takeaway is that my choices along with successes and failures were the result of one force – the force of Nature/Creator. And that any perception otherwise is false. Correct?
Now, when I experience sorrow and anxiety from feeling separated from the Creator and the Shechina, it is because the force of the Creator has willed it so. When I experience it, receive that sorrow and anxiety if you will, may I choose an intention to feel sorrow for the Shechina, rather than for myself. For the Shechina feels it more completely and intensely than I. As I am learning, I am merely feeling the effect of that which is being experienced by the Shechina above.
So, whose force is behind my intention to feel concern for the Shechina rather than myself? Would that also be the force of the Creator and not my force?
Likewise, when I experience peace and joy for feeling connected to the Creator and the Shechina, may I make it my intention to I rejoice that the Shechina above is experiencing this, rather than receiving the peace and joy for myself? After all, my experience is a result of what is happening above in the causal plane, right?
So, my desire is to experience life through the Shechina, receiving the joy and the sorrow of what is happening above at any given moment, and correcting my intentions to bestow my joy upon Her because of her joyful state and sorrow for Her because of her sorrowful state in any given moment. Any by exerting my effort to choose here, I am exercising my freedom of choice at the point of freedom?
Please give me some guidance here. Thank you.
Hi Scott,
1) I can’t really comment on your personal states and feelings. In general, our feelings can never be false. Whatever we experience and feel is our truth. But the more we grow and develop, the more our feelings become calibrated and fine tuned so we begin to sense a higher truth, a higher and higher level of reality.
Just like the truth of a newborn is not the same truth of a teenager and it’s not the same truth of an adult. As they grow and develop, their values change, their attitude to life matures, and what was normal on one level is not on another. It does not mean that what we sensed in the past was false, it just means that we grew up and now feel reality through higher values.
2) In general, the healthiest attitude towards the past is to say “there is none else besides Him” and that we went through exactly what we needed to go through. Beyond that, we should be very happy that through everything we went through, we merited an awakened point in the heart. After all, less than 1% of the world has this desire and we were as if handpicked by the Creator to be among such people.
So don’t go digging into the past, don’t despair or feel guilty, but rather focus on the present, on the opportunity that is presented before us and be happy for the priceless gift that we received!
Albert @ KabU
P.S. It’s best to keep your questions concise. One or two sentences max is enough to formulate any question.
- You must be logged in to reply to this topic.