[Albert – KabU Instructor]

Hi Amani,

Kabbalah is also a science. The difference is that traditional scientists study nature that is found within the egoistic desire to receive. Kabbalists on the other hand correct their egoistic desire into the desire to bestow, and study nature within that corrected desire.

Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/01/kabbalah-and-other-sciences-philosophy-and-religion/

Albert @ KabU

[Albert – KabU Instructor]

Hi Marcin,

You are correct, this desire, this point in the heart, is something that simply awakens within us and in a way forces us to start our spiritual development. True freedom is attained later on in our development. See my reply #293888 to Maria below for more details.

https://kabuconnect.com/forums/topic/ask-anything-about-week-2-lesson-and-materials-and-get-an-answer-from-a-senior-kabbalah-instructor-2/#post-293888

Albert @ KabU

[Albert – KabU Instructor]

Hi Ruth,

1. On that same page, he explains that a simple act is when the action and intention match (for example receiving something for the sake of receiving), while a complex act is when the action and intention don’t match (for example giving something for the sake of receiving).

The Creator only gives and we only receive. This is how we were created. But if we remained that way, we would remain like little animals and never grow and develop to become similar to Him. For this reason, this was necessarily “complicated”.

To understand this, let’s take an example of us feeding a goldfish. You (the giver) feed it and it (the receiver) eats the food and that’s the end of that. The goldfish will always remain a goldfish and will never build a desire to become like you. We, or more correctly the desire to receive that the Creator created, on the other hand felt the Creator as the giver and that evoked in us a desire to also be like Him. This thereby sets off the entire system of worlds by which we can gradually do exactly that.

This will all make more sense in the upcoming lesson on the four phases of direct light, where we’ll learn about the initial thought of creation and the process of development that the desire to receive undergoes.

2. Equal to the Creator means to bestow like Him. But since we are the pure desire to receive pleasure, we have nothing that we can give. The next best thing, and the only thing we really can do, is to receive in order to bestow. Even though the action is reception, the intention is bestowal, so the action itself is also considered bestowal.

Check out the Guest and Host Analogy in Chapter 3 of Attaining the Worlds Beyond for more details:

http://www.kabbalah.info/eng/content/view/frame/4180?/eng/content/view/full/4180&main

Albert @ KabU

[Albert – KabU Instructor]

Hi Hooman,

Yes, you can say that light is the pleasure from connecting with Him.

The light is the force that is opposite the desire. All that was created was the desire to receive pleasure. The force that created this desire and fulfills it is the light. So the light is the Creator, the pure quality of bestowal. We can also say that light = pleasure, since this is what fulfills that desire. Check out this blog post from Rav Laitman for more details:

http://laitman.com/2014/12/what-is-the-light/

As for suffering, we can say that it’s from the imbalance between the desire and the light. Check out this blog post from Rav Laitman for more details:

https://laitman.com/2008/12/the-path-of-light-versus-the-path-of-suffering/

Albert @ KabU

[Albert – KabU Instructor]

Hi Dale,

No, we don’t. Check out this blog post from Rav Laitman for more details:

https://laitman.com/2015/03/can-a-person-be-reincarnated-as-a-cat/

Albert @ KabU

[Albert – KabU Instructor]

Hi Amani,

Yes, that’s normal. The more light we extract from the studies, the more we begin to reveal such things. It’s just like in corporeality, we don’t really know that we’re sitting in a dirty room until we turn on the light.

Furthermore, we learned in the lesson on the perception of reality that the whole external world is nothing more than a reflection of my own egoistic state. In other words, the only reason I see others as being egoistic is because I’m still egoistic. And when I correct myself, I’ll look at the world and it too will appear corrected. It’s like I have these dirty glasses through which I see the whole world as being dirty. The moment I clean my own glasses (correct myself) then I’ll look at the same world, but now it’s clean and perfect.

Check out this blog post from Rav Laitman for more details: https://laitman.com/2014/04/in-neutral-gear/

Albert @ KabU

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