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Hi Gianni, a couple of questions today:
1. Is the seed and offspring of Cain still cursed by the Creator?
2. Have the writings of Enoch – a descendent of Cain seed – been banned also from the judaistic/kabbalistic wisdom?
3. If the answer of 2. is yes – follow up question: why? If the answer of 1. is “yes” – which are the qualities/forces which we encounter and are expressions of that seed, and are we suppossed to let it so and praise the Creator for cursing and keeping them cursed, or are we suppossed to rake their burden at their place so they’ll feel redeemed? What is Creator’s will?
4. If we’re about to carry and suffer for the cause of the curse of Cain at his place by the Creator – what and how exactly are we suppossed to be doing? To satisfy those forces by Abel-forces dimishing their by the Creator giving gift? Namely softness and bestowal? To which extent and in which form will the world’s soul come to correction and redemption and how can Cain and his seeds be redemeed and satisfied into the Godly force then?
Christianity left and islam right – oh! Ok? “What can you do!?”, says Rav. Both have the common trunk. But may it stay so, if is ment to stay so, and may we be able to overcome rising above this together, right? May we all be truly merciful, not just acted – like the Creator is-is a mitzva,and my form called by the wordname has faith that this is true – that we are able to unite in mercy. Ok, let’s not say mercy, for it triggers the hell out of ego – but grace? We all can unite in the middle – by His Grace. And this is truly possible – by the method which teach us this.That by applying it- everything is possible
In the Holland Retreat 2026 in the session “under the Tree” our guider Lio said christianity is considered being the right line (mercy) and the Islam the left line (judgement). I’m wondering now what is the truth? Please give us an answer which is factually reliable
There is said also
“However, because this finer layer has the ability to correct itself, while the remaining layers do not have this ability, there is a division of tasks. The Kli that can correct itself is called “Yashar El. (…)”
Since we learn we can’t correct ourselves, what does here mean that the Yashar El kli can correct itsself? To which extent?
The following quote (2019)from Rav has been read in today’s 3rd lesson:
“In the general system of the broken Kli—which must be broken in order to be completely corrected with the intention to bestow, in adhesion with the Creator—only the finer, lightest layers within the general Kli can awaken to correction. In them, the broken egoistic will to receive is not as coarse or as heavy; therefore, they are able to awaken. This is why, following this awakening, they are called “Yashar El” (Israel). All the others cannot. (…)”
What does “general Kli” mean? The sum of all people of the world, who were, are, and will come? Or our BB kli? Or the sum of desires within a person with a point in the heart?
In a retreat we’ve had the topic of mirroring. Through the work in our environment bit also through life experience i can say – it’s like a law, like a strong force which rules a person, and it is much stronger than a will of a person, even if the person prays and exerts to come out of this influence. This is even dangerous when the influence leads to Klipot and Sitra Achra. Is there a true way/possibility to escape this law of mirroring? Against the closest environment of a person? How can a person step out of reacting and mirroring its environment and to become an action instead of a reaction of the actions of the environment? How can a person get home to its root? How can a person rooted in Kedusha get home out of Tuma’a, if her closest environment stronger is than the person? Should the person give up and go with Tuma’a and Sitra Achra, even if that it’s not her home? How can a person get home, if she prays for the environment to come to Kedusha but her prayers don’t succeed? If Tuma’a is stronger than Kedusha? Should she cancel her desire and give up of Kedusha, of fulfilment, and accept the dirt? Should she embrace separation and evil, let herself be a source to feed Tuma’a and that’s it? And become a beast?
