Forum Replies Created
- Replies
An related to that – another aspect, same important:
If the human created being is put on the same level with an animal, then the purpose of creation for him might be to receive delight and pleasure. But because He blew (blown, however) His Spirit of Life into him, and by that the human created being cannot be considered only just an animal, the purpose of creation was actually to be in relationship and to enjoy that relationship! And this is treated like smth secundary, which we have to achieve, and is consequently always skiped over, when we always say ‘to receive delight and pleasure’, while it is actually the main thing! And from that relationship – whatever and however may come will be delightful! And in this transformation and growing process we go through – we have to be clear and strong in our purpose, because it can be so painful when our focus is not the right one we when we don’t clearly know our fundamental conditions. Is like one cannot even make a step more in growing, in transforming. To receive delight and pleasure feels right now like another desception of the serpent, ment to cover and diguise the true purpose – of being in relationship with the Good Who Does Good. Is this true?
It’s amazing how many aspects I discover in the very first scene described in the revealed Torah – of Genesis of Adam and Eve – this is probably because of society shaping I went through, we were told such fairy tales, for which I am even ashamed today. But however, Because of this God wanted conditioning I learn best trough this, since the reshimot is shaped like this.
We always say “there is none else besides Him”. He created everything what is. We justify everything coming and being given by Him. And that ok. But He made everything, the fearful animal too. As He made the human being, called “the crown of His creation”, – in this one He blew His own Spirit through the nostrils. He did this only with the being we call today ‘human being being created in His image’. When we say ‘none else besides Him’, and we assiciate ourselves wirh animal cravings, behaviours, reactions, saying ‘is everything will to receive – ni! Is not everything the same will to receive! The human one is bearing His Spirit, His Will, His quality. It is different of that of an animal he created! Than Satan, or Sitra Achra, who suckles the vitality of Him, of His blew Divinity into us! Who wants us to identify wirh only an animal He has created!? He, or His adversary, which can not even be true!?
Thank you. Can you tell also something about the tribes and the current state about them? Your answer zu this is at least same important like to the other question. It feels like something is missing and is not working “roundly” because of that whats missing
About the reason to leave, I’m reading
“One who leaves, it’s only because he stopped making enough real efforts in the heart.”
– or he leaves because he did everything in his strength including praying and the signals which come back from the environment are saying ‘everything he does is garbage and he doesn’t bring any contribution but generates costs’ – is this not a sign of taking responsibility for the environment and go? Finally it takes much to annul to this sight and go. There are tens which exclude friends on this basis.
And was this not same like with the 10 tribes of Israel, which were lost? Actually all people with a point in the heart who are here on earth now are from the tribe of Juda and Benjamin, right?
And what about the tribe of Cain? Is this not considered Israel? And is this a catalysator, that the other 10 tribes disappeared? And are they, the people of Cain today among us?
And if God made 12 tribes, why are we dealing with structures of ten and not 12? Finally nothing is a coincidence.
Well I said divine energy, in the yesterday’s lesson Rav said divine ‘part’ – as he explained the ‘I’ containes 2 parts, one is the divine part – Adam in me, bestowal and the other the will to receive, the animal in me and we should always distinguish and ascribe ourselves to the divine bestowal part when we mean ‘I’. But is true, I need to be more precise in expression
