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1) is not clear because we don’t have terms like mundane/vivified in Kabbalah. Meaning they’re English words that I don’t know how to render in scientific language. So, you’d need to clarify what you mean (and it’s good you asked me now, but when you figure it out you should ask Rav…you’re welcome to ask here too, of course.)
2) If you’re talking about the corporeal mind and intellect, that is what I need to rise above and in that sense it is the opposite side of the coin where the other side is Faith Above Reason/intellect/the mind.
There’s ten Sefirot of Rosh, ten Sefirot of Toc, and ten Sefirot of Sof. That has to be for it to be a Parzuf as much as a baby must have all of its organs to live. The desire has to be divided into three to be spiritual at all. That is, a part in which there is a calculation in order to bestow about every pleasure (Rosh), a part where the Light is received (Toc), and a part that for now is still in Restriction (Sof).
Hi Carlos, you’re combining together the process from and the process by which we rise from our world. Tzimzum Aleph applies to the process from above down after which all the worlds cascade. From our world we need to study and work with the wisdom of Kabbalah to eventually make the Restriction. Later there’s also something called a Masach (screen), which is an addition to the Restriction we make on all egoistic pleasures.
Actually if they really really can reject the Light – and this is something we’ve never done and can’t do yet – it is actually received as Ohr Pnimi (Inner Light).
Hi Carlos,
Our world is imaginary and the Big Bang is the branch of the spiritual root, which is the Shattering.
Hi Jack,
I’d have to look at the entire question and the lesson it was based on, but if this one is false it’s because the activities in a Kabbalistic group do not exactly grow one’s knowledge. They grow one’s spiritual desire, their vessel, in which the Light can enter and from this I get spiritual knowledge.
