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  • Only by going “above reason”, using a higher reason than ours, that of the Kabbalists. Then I actually attain the state from which they got their reason.

    We have no qualities that are already good; yet all our qualities can be use “in order to bestow”. That’s their only correction.

    We need to work on both. In both cases, the Upper Force will finish the job. But it will be in response to the quantity and quality of my efforts to do so, while expecting its assistance.

    in reply to: Get your questions answered by a KabU instructor. #298754

    Hi Ali,

    Phase 2 is very different in quality, but most importantly it is without the realization of the quality that he is in compared to the quality that the Upper Force is in. It is also without the realization that the Upper Force loves me, thinks only of me, and that I can in no way be that way, as it created me the opposite of that, where I think only about myself and receiving maximally.

    in reply to: Ask Anything #298326

    Hi Paul,

    It’s important for me to say no, that no attribute that we have, know of, or even dreamed of has anything in common with the qualities of the Sefirot. What we have are desires – but they are all uncorrected. That is, they must go through a process (constituting the whole method of Kabbalah) by which they receive Tzimzum (Restriction), Masach (Screen), and Ohr Hozer (Reflected Light). In this complete inversion of my desire as it is now, we reveal the qualities called Sefirot. Only in the complete inversion of my desires as they are now – and we can’t even imagine what that means yet – do we arrive at such spiritual qualities. Which is why all those books that talk about the qualities of the Sefirot and all the more relating them to human qualities are either mistranslated, or even worse and is often the case, baseless fabrications not written by real Kabbalists.

    in reply to: Ask Anything #298302

    Talking about those born in our times, we can draw the Light only from the writings of Baal Hasulam and Rabash. And in them, in an arrangement that we can work with, are included all the other legitimate sources like the Zohar and the Ari. Also, generally speaking, to be tied by root and branch to the Upper World is the very definition of a writing from which it is possible to move closer to that Upper World, through the Reforming Light.

Viewing 6 replies - 1,813 through 1,818 (of 2,175 total)