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  • in reply to: Ask Anything #506839
    Helen
    Participant

    Hi Gianni

    Yesterday’ morning lesson “What Should a Person Do If Born With Unfavorable Traits”,  can you expand based on transcript:

    1. what did Rav mean by below sentences I highlighted in bold.

    2. what did Rav mean by :” I will benefit the most” or ” in order to benefit from the society”?

    3. what does it mean “my qualities in relation to the creator? ”

    thanks!

    Helen

    Question (Petah Tikva Center): (56:43) Maybe the lack of understanding stems from the fact that we interpret these qualities — pride, lust, and so forth, through our simple concepts.

    M. Laitman: First and foremost, we are concerned with our general desire to receive, not to be harmed. And then when I check, I can see how much I’m using all these qualities and show myself towards the society so that I will benefit the most, and show myself towards the society like a… The society has its own standard and respects a certain quality. If there’s a quality that the society is in, and it respects laziness, then I’ll see myself as the laziest of all. If pride is it, then I’ll see myself as the most prideful, and so on, in order to benefit from this society. And it’s not that these qualities themselves are bad or good. There’s no good nor bad in them. Moreover, towards the Creator, we have yet to speak about this, about Sodom and all those discernments where, well, in short, what is below the barrier should not be our engagement. We shouldn’t engage in that. Bottom line. Only begin to care who you are and what you are towards the Creator. That’s it

    in reply to: Ask Anything #506704
    Helen
    Participant

    Just to make sure I understood your answer correctly in relation to my original question: does this mean that why I was initially doing the act (whether from fear, habit, wanting approval, or some other egoistic reason) becomes less important? What becomes important is that, while doing the act, I consciously recognize that my intention is probably still egoistic or mixed, and I shall ask the Creator at the same time, through the Reforming Light, to correct whatever needs to be corrected within me? it’s like external action + internal prayer simultaneously?

    in reply to: Ask Anything #505803
    Helen
    Participant

    Hi Gianni

    Is it correct that the more an activity requires us to rise above self-love, such as through self-annulment, the more effectively it allows the Reforming Light to work? If so, what happens if our self-annulment is actually driven(or unconsciously driven)by fear, habit, the desire for approval, or simply conforming to the group? Does that still attract the Reforming Light, or can there be a kind of self-annulment that is not truly above self-love and therefore does not contribute to correction?

    thanks

    Helen

    in reply to: Ask Anything #505211
    Helen
    Participant

    I see your point now. the spiritual Shabbat is the state that you are STILL in bestowing, constantly bestowing, there is no change in your quality and no change in movement, it’s like no time and space. therefore it’s like resting? correct?

    Separately, setting aside the idea of Shabbat, I have another question about our preparation period. Is there value in sometimes becoming inwardly still, not reducing the efforts in the work, but quieting our own analyses and impulses so we can better discern which thoughts and desires we should follow? Since all thoughts come from the Creator, yet not all are meant to be acted upon, and often they contradict with each others. can constantly chasing every thought and impulse actually make it harder to recognize the direction the Creator wants us to take? it feels like you need to take those rests for your mind and heart, to allow you to hear the voices of the point in the heart.

    in reply to: Ask Anything #505187
    Helen
    Participant

    I understand that the spiritual state of Shabbat belongs to complete correction. With that said, I wonder whether there is something we can already learn from it during the preparation period.

    Since the Creator is the One who performs the correction while we continue all the actions, should we also learn to “rest” inwardly, not trying to control or understand the process, but trusting that the Creator is leading the correction? Is there a place in our practice for consciously giving the Creator space in our heart and mind after the prayer and the efforts, trusting that the Reforming Light will do what we ourselves cannot on ourselves and others? Or is this simply the practice of faith above reason rather than the inner meaning of Shabbat?

    in reply to: Ask Anything #504992
    Helen
    Participant

    Hi Gianni

    what does Shabbat mean in the Ten’s work also for each individual’s spiritual work before the barrier?

    thanks

    Helen

Viewing 6 replies - 7 through 12 (of 209 total)