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You said that, and I quote, Malchut decided to divide her desire into 3 Â parts, which are, Rosh, Toch and Sof. And that we need to reach a state where the head, ( the Rosh, the intention) is completely detach from the body (the Toch, desire). Meaning I would detach from my desire in a way that I can use it but only in a very special way, in a very special style.
What got my attention was I need to detach myself from my desire and use it in a very special way. I wish to ask, what is this special way?
“Then, when the Upper Light was extended and spread to the emanated being, this Masach rejected it.”
Is Masach a sensor?
Following up on number 3 answers… How can or what can I do to live every moment as though I am already in Spirituality ?
Thank you.
What are their spiritual needs? And when thinking of their spiritual needs, am I thinking of them as an individual or as a group? How can I recollect them (my friends) to be one in my eyes so that I won’t try to separate them?
What is an individual?
Since we have to take everything above reason, I wish to ask, what work can I do to help the friend above my reason? How can I love them above my reason?
You said that the First Restriction created a law, called equivalence of form. And from the point onward, never again will one experience Light without being similar to it in advance. You also said that, how would Malchut become similar to the Light if she is the polar opposite to it? You said that, it turns out that this can be accomplish by way of what is called the Masach (Srceen). And that the screen is spiritual perception and that we don’t have it yet.
Questions:
1- I wish to ask, that law consists of what, I mean the law of equivalence of form? how can we align according to that law?
2- What is equivalence and what is a form?
3- What do you mean by being similar to it in advance? What does advance mean?
4- What is the difference between the Masach and the equivalence of form? What is equivalence of form in the Hebrew language?Thank, you
