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Paul,
1. Until the end of correction when all of reality has been corrected, we will go back and forth between the two making greater and greater corrections, each time taking a bigger part of the will to receive and admitting it into holiness/bestowal.2. You are right, that the spiritual organ of perception is not the material organ of perception. But you will nevertheless feel the transformation. However you will also be challenged at each step by the ego who does not enjoy losing domination over our every thought and feeling. So in the ego, you may feel unpleasant some times, this is ok, explain to him, that he is right, that he should be fed, and maybe you throw him a bone, but nevertheless, you are going according to the books and the kabbalists who came before us and gave us a path from here to our spiritual attainment.
Seth@KabUGerardo,
In the original state, when we were one with the Creator, like a spark in the sun, there is no feeling of “I”. Everything is absorbed and contained in that great oneness.
The separation is specifically in order for us to feel ourselves and consciously attain the degree of the Creator.
Seth@KabUVarda,
What he was teaching is what we are learning.
That is the Torah that was passed through the generations that we received from Baal HaSulam.
You can explore the portion of the Torah VaYera and others.
Seth@KabUMartina,
I don’t know.
We do not speak for every rabbi and hebrew source.
We found the path and method of Baal HaSulam through the Rabash and they explained all of these matters thoroughly and clearly, that in the work, both Jew and 70 nations exist inside of one person.
Seth@KabUTracy,
All of the spiritual buiding blocks that make up all of the reality are made of 10 building blocks called sefirot. There are always 10 in everything. Everytime you have one spiritual buildng block it is made of those 10 parts called sefirot.
The upper 3 sefirot are called GA”R which stands for Gimmel Rishonot, the ‘first three’ and also ZA”T which stands for Zayin Tachtonot, the ‘lower seven’.In GA”R, Â the three upper Sefirot relate to the plan of creation, the light that extends from there.
In ZA”T Â is the system by which creation will change and in what sequence, and creation itself which will go through the transformation.Seth@KabU
