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  • #33838

    Gil
    Keymaster

    Ask any question and get an answer from a KabU instructor! (for tech questions see “Tech Support” Section)

Viewing 6 posts - 1 through 6 (of 1,205 total)
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    • #411720
      Luke
      Participant

      Globally there are wars and in my country while there is no physical war, racial tensions , political tensions and religious tensions are extremely high. I never thought I’d see the day where in Australia in my case these tensions are out of control and politicians sit back and enjoy it. It makes me upset,.sometimes angry and I like many others have no voice and no one listens to the saying “love for thy friend what you love for thyself” they just laugh at that. I used to say and do: “Do to others what you’ll have done to you”. That doesn’t work anymore, it used to though.
      As a student of Kabbalah how are we supposed to respond this?
      Baal Hasulam was a Humanist and that’s why I have a strong love for him, I’m a humanistic person as well. But it seems like this doesn’t matter anymore and humanistic people are pushed to the corners of society. What does the kabbalah say on this …

      • #411793

        Hey Luke,

        This has always been the struggle of a Kabbalists. On one hand, they feel the obligation to spread the wisdom for each and every one to hear and taste but on the other hand, no one can hear or taste if there’s no desire.

        This is why BHS explains that it needs to be “wrapped” in something the public can digest and gradually the world will become more and more ripe–also our methods will change, the means to reach the public will improve etc.. All these things which are out of our hands, are not things we try to control. We just need to continue to try to produce new methods of reaching humanity while at the same time not ruining it for them by giving them a bad impression, by giving them something they don’t want and it becomes repulsive. That’s not what we want. That’s why we always just recommend books. Hand a book over and it doesn’t require you to talk or explain anything which as beginners it a dangerous thing. Best is to hand over a book and if they’re interested, they’ll read. Just ask them to hand it back if they’re a friend of yours, that way they’ll feel a little pressure to get in and finish it.

        But regardless, if a person doesn’t have a point in the heart, they won’t hear anything the wisdom of Kabbalah has to say. The world just needs to come to recognition of evil, recognition that the will to receive for ourselves is the root of all the problems, and agreeing to this will leave them open to the only solution in changing our nature.

        Ultimately, the only thing that’s important is that those who have had their points in the heart awakened, they need to do their work–they need to truly start the correction in uniting the soul back together and this action will awaken the rest of the world. This is the most important.

        Hope that helps, thanks!

        Chris

    • #411566
      Gina*
      Participant

      This is a question about time and how does it relate to Kabbalah. In the Jewish calendar we are in the year 5785.   In the scientific timeline of Homo sapiens humans 200,000 to 300,000 years.  The broader lineage of hominins, which includes our ancestors dates back around 7 million years.

      What/when did the creator, the light of consciousness happen?  What year is the consciousness of Adam?

      Thank you,

      Gina

      • #411792

        Hey Gina,

        That’s exactly when the calendar starts “counting”. That would be day zero. When Adam had the desire to reveal his creator.

        Chris

    • #410316
      Nancy D
      Participant

      My understanding of Kabbalah is that it stresses the importance of altruistic behavior and discourages unnecessary harm to animals and to the planet.   On the other hand,  Kabbalah has no issue with the  consumption of animals and animal products. The animal agriculture industry uses almost half of habitable land for livestock,  and is the main source of polluted land and water. Animals raised for food suffer significant physical and emotional pain throughout their lives and at the slaughter houses.  Additionally, there is a lot of convincing medical research showing that animals and their by products  are not required for human health. On the contrary, many compelling resources posit that animal products may compromise the health of humans? Can you help me reconcile this paradox?

      • #410983

        Hey Nancy,

        Not simply “altruistic behavior” but a complete change in nature.

        According to Kabbalah, the act itself is not what influences reality, rather it’s the intention.

        The method of Kabbalah is strictly to correct man’s nature. Consuming or not consuming animal products won’t influence the inner change that needs to occur.  Kabbalah as a whole, does not look at the person in this world and how they need to act or behave. It’s a method that a person uses in order to understand what inner actions to make in order to awaken the light that reforms so we will want to bestow.

        Hope that helps, thanks!

        • #411012
          Nancy D
          Participant

          Chris,

          Thanks for responding.  How does a person find out what the right intentions or correct inner actions are? By studying Kabbalah?

        • #411791

          All these things are revealed along the way and made clear as day to a person. The main thing is always the persistence in efforts 🙂

    • #409797
      Luke
      Participant

      In kabbalah this process of correction is central. But how would I know that I have achieved a correction. And let’s say you pass away without having corrected everything is that the end ? Is it like you’ve failed if you didn’t achieve all the necessary corrections?

      • #410143

        Hey Luke,

        This is a very conscious act, you know exactly what you want to do and what you lack to do it and when you receive what you lack it’s clear. Just like if you need some salt, you add just the amount and you taste the difference.

        If you don’t finish the correction you’ll continue in “the next round”!

        Chris

    • #408202
      Alina
      Participant

      I am eager to learn more, but the most i learn, more confused i get. I am having vivid  weard  dreams that i try to interpreted with the knowledge i think i am getting . They are related to my past. It is correct to try to interpreted my egoism over past occurances and how how it affect others?

      • #408423

        Hi Alina,

        No, need to dwell on the past, if that’s what you’re asking. Yes, the study will show a person their nature gradually, and the more one knows of their nature and how that specific quality within them is what is keeping them from a good life, they will be happy in that revelation.

        Thanks!

        Chris

    • #407980
      Luke
      Participant

      I’m still trying to understand the covenants particularly the covenant of Abraham and the meaning of mitzvot. I really enjoy reading The writings of Baal hasulam and in these books he always refers to the importance of following the Torah, covenants and mitzvot.

      Jewish people keep the covenant of Abraham the Brit Milah and mitzvahs like marriage, observing shabbat prayers and teffilin etc. But as a non Jew studying Kabbalah how am I supposed to keep the covenants and mitzvot? Because the only way would be to go to a Jewish rabbi and convert to Judaism which I don’t particularly want to do. So how do I keep the covenants and mitzvot? I do read the Torah however I prefer to read the Zohar as it provides the inner meaning of the Torah. So I don’t really read much Torah.

      • #408422

        Hey Luke,

        In Kabbalah, the focus is on the inner, spiritual meaning of the Torah, covenants, and mitzvot rather than their external, physical observance. The writings of Baal HaSulam emphasize that the true essence of these practices is an external expression of the spiritual action–the need to want to mimic the spiritual root. The covenant of Abraham, for example, symbolizes the commitment to align oneself with the path of bestowal and love for others. It’s about cultivating an inner state where we strive to rise above our egoistic desires and connect with the upper force.

        Similarly, Mitzvot in Kabbalah are understood as spiritual actions or corrections that help us develop the qualities necessary for spiritual growth. They are not limited to physical rituals but are about the intention behind our actions and the inner work we do to transform our desires. The method of Kabbalah is one that gives a person the tools they need to draw the force of development upon them so it guides them and changes them according to their own desire and request. None of these things are dependent on who your mother was, or if you converted–or whatever your religion is or was. Ever human on Earth will need to undergo this transformation, therefore these definitions are ones each person will need to become familiar with, but again, has nothing to do with religious practices. The main this will always be the intention.

        Thanks!

        Chris

        • #408438
          Luke
          Participant

          Hi Chris thanks for clarifying.

          So would I be right in saying, For example people will wear teffilin because they interpret the Torah verse “Tie them as symbols on your hands and bind them on your foreheads. But really the Torah here isn’t purely talking about wearing leather straps. To me that’s not rather sufficient, here I see it as the Torah is requesting action that you hold its precepts continuously and not just for morning prayers. And with circumcision, “remove the skin and throw it to the dust.” To me circumcision is not a physical act but rather it’s a spiritual attainment. In this case the selfish sexual desires are corrected and hence thrown to the dust. It’s seems like the kabbalah is referencing a state of correction and attainment with this and not just another religious obligation. Am I on the right track here in my understanding ? I say this also with respect to people’s religious customs.

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