Ask Anything

Hi Alina,

No, need to dwell on the past, if that’s what you’re asking. Yes, the study will show a person their nature gradually, and the more one knows of their nature and how that specific quality within them is what is keeping them from a good life, they will be happy in that revelation.

Thanks!

Chris

Hey Luke,

In Kabbalah, the focus is on the inner, spiritual meaning of the Torah, covenants, and mitzvot rather than their external, physical observance. The writings of Baal HaSulam emphasize that the true essence of these practices is an external expression of the spiritual action–the need to want to mimic the spiritual root. The covenant of Abraham, for example, symbolizes the commitment to align oneself with the path of bestowal and love for others. It’s about cultivating an inner state where we strive to rise above our egoistic desires and connect with the upper force.

Similarly, Mitzvot in Kabbalah are understood as spiritual actions or corrections that help us develop the qualities necessary for spiritual growth. They are not limited to physical rituals but are about the intention behind our actions and the inner work we do to transform our desires. The method of Kabbalah is one that gives a person the tools they need to draw the force of development upon them so it guides them and changes them according to their own desire and request. None of these things are dependent on who your mother was, or if you converted–or whatever your religion is or was. Ever human on Earth will need to undergo this transformation, therefore these definitions are ones each person will need to become familiar with, but again, has nothing to do with religious practices. The main this will always be the intention.

Thanks!

Chris

Hey Francini,

You could say the soul is our “device” that connects us to the Creator, it’s our “place” of connection. You won’t really hear the term “spirit” much, and I don’t think I’ve ever seen it used as a synonym for soul. Typically, spirit is used in the context of society, the “mood”. Or sometimes, you can relate it to the translation of רוח [Ruach] which is spirit, but not the same way you’re thinking, but in the context of how the Kli interprets a certain fulfillment called “Ruach”.

Regarding the second part of your question, this is just how the Creator manages us, guides us, develops us…He gives us all kinds of desires and we go out and fulfill them. He doesn’t ask us which desires we want. I think what you’re asking is a great example of how we do not choose items on the menu, we just receive the menu and are given an illusion of choice all in order to bring us one step closer to the correct spiritual discernments, that’s all!

Chris

Hey Aguinaldo,

In Kabbalah, the perception of reality is understood as subjective, shaped by our senses and internal qualities. While we might share a physical experience, like flying on the same plane, each person’s perception of that experience can differ based on their inner qualities and spiritual development. Kabbalah teaches that true reality is perceived beyond our five senses, through the development of a sixth sense, which allows us to perceive the upper force and the interconnectedness of all things.

It’s difficult to imagine how differently one can perceive the same seemingly objective reality, yet, it’s completely dependent on our inner qualities. How have my inner qualities been corrected, meaning made similar to those qualities of the upper one? The more I myself, resemble the Creator this determines the picture I see which according to my level of correction, has to do with to what extent do I see the “Good that does good” and feel that there is only this one singular benevolent force acting in reality.

Thanks!

Chris

Hey Tabassum,

To relate to your first question, a person of certainly becomes more sensitive as they expand their vessel and attach themselves to all of reality at greater depths each time. This means feeling the deficiency of all of creation and asking for the force of bestowal to do good, as He does good.

Regarding your second question, it’s an interesting one. The “miss” here, is the principle that we are created beings, our nature is to receive. The nature of the upper one is to give. If we can receive what He bestows, this is balance. We are seeing a world that is out of balance because we are all stuck in a reality where we all want to receive for our own sakes, meaning, not receiving in order to bestow. This “disconnect” from all the pieces in reality make it to where the good that the Creator wants to give, is being “blocked” by our egoism–this is the imbalance.

Thanks!

Hey Verena,

In Kabbalistic teachings, a “Kabbalist” is someone who has attained a deep understanding and perception of the spiritual worlds. This involves not just intellectual knowledge but an experiential connection with the upper force. A “true Kabbalist” is often someone who has reached a level of spiritual attainment where they can guide others on their spiritual path. On the other hand, an “advanced student” of Kabbalah may have a significant understanding of the teachings and concepts but has not yet reached the level of spiritual perception and attainment that defines a Kabbalist. The distinction lies in the depth of spiritual experience and the ability to perceive and interact with the spiritual worlds. Not only this kind of superficial definition of a general “understanding” but a very precise and interactive partnership with the upper force–attaining the Creator’s “thought” and participating with Him in the process of correction for all of creation as a whole.

Thanks!