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why do I find it very difficult to ask for help from people, not until I have tried so many means on my own before? Is it part of the ego’s tricks or some kind of pride that I want to do it on my own,
The Shattering of the Soul of Adam HaRishon made each of us come to a feeling of independence from the parts of one’s own soul, on which I’m nevertheless completely dependent on. So, an extraordinary amount of effort is spent just escaping any feeling of interdependence. Of course, we have to try to go against the Shattering, and, in the ten, try to come to the feeling of spiritual interdependence. Then we open up the truth, that we were always connected, in one system, as in one body.
I am interested to know and develop psychic phynomenon.how do I go about it.Also what does Kabbalah teachings say about it.n
That’s a low category of wielding the forces of Creation that Kabbalah doesn’t stoop down to. We want nothing less than to become equivalent with the Creator. There are no forces that have any power over Him. Anything less than that, one also will not truly be in control since there is a force higher that truly governs.
That is simply doing all you can do bestow, according to your understanding of what The Creator considers good, without expecting any return, any result, and doing so in all states, because you don’t consider what your state is or what the outcomes are. Maximum bestowal, in every opportunity presented.
Forces within a person that he doesn’t identify, in the meantime. Because only against true attempts from the bottom of the heart to reach bestowing in order to bestow does he reveal this force that stands against it – like only in a certain magnetic field the magnet encounters resistance. Plagues are a special force the Creator sends that forces the Will to Receive to allow the Point in the Heart to ascend toward bestowal. It would not like to allow this because the Will to Receive had ruled over and used the Point in the Heart to benefit the Will to Receive. But with these blows, it releases it.
So Rav say’s there are no miracles in this world, only the upper world. another place he says, you have to look at it two ways. Either everything that happens in this world is a miracle, or there is no miracles, but only in the upper world
and then we have Hanukah which happened in this world, and we talk about miracles, we look forward to miracles, so did the oil last eight days literally in this world? or is it only speaking of the upper world? how do I reconcile the Hanukah miracle with these two perspectives that either everything is a miracle or nothing is a miracle?.
If Kabbalists wrote about something in the spiritual roots, then the root must touch its branch in this world. But it doesn’t mean it happens as we imagine it. For example, people imagined, based on the Torah, a man who lives in the sky with a white beard. It works for mankind. It doesn’t work for the Creator. We can’t stand just an interplay of forces. Even electricity we have to draw with squiggly yellow lines. So here too we want to be able to depict the interplay of forces in a way that suits us. While the reality is different. We have to attain those states to really know them.
My question is, as a student of Kabbalah can you marry anyone you found interesting and allows you to pursue your spirituality without interruption but he himself is not a student but shows interest?
As long as you agree with the fact that you can’t directly pressure him to study Kabbalah, and if he ultimately decides against it, that’s it, you have to agree that he doesn’t study Kabbalah. You can set an example that it is important to you, but that’s it. In the beginning, someone shows a bit of interest…who knows…
If you’re ok with this, you can certainly marry whoever suits you.
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