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I was surprised to learn that Bina is actually divided between something called GAR and ZAT. I am interested to learn more about how these diagrams interpret into some form of meaningful experience for both myself and other students. I keep reminding myself that nothing we are learning is said to be about this world’s experiences. I’m holding on to the promise that this is all leading somewhere and is not just an endless treadmill of repetition. I listen to the videos of Michael Laitman, Tony Kosinec and other KabU instructors and I feel like I’m listening to a foreign language, all the while being told to just be patient and trust that one day it will all make sense. I wish only the best for others and for the world of humanity to become more loving…..for ME to become more loving. All I have so far is a continuation of vague, cranial information and loads of books which seem cumbersome, complex and unrelatable to life. I am appreciative for the opportunity to learn more about Kabbalah through KabU…..and it would be dishonest of me to say that I am gaining any form of clarity.
It blows my mind that in talking about the history of spirituality Julian only mentions the line of (Jewish) Kabbalists who crossed the machsom into G”E and devekut with the spiritual world. Of course, it’s wonderful that they did this, but I think we should give credit where credit is due by acknowledging that many, many other adepts in spiritual lineages of other traditions who also crossed that machsom. To name but a few (and this is just the tip of the iceberg, as it were):
1. The lineage of (Hindu) rishis who gave us the Upanishads back in the 3rd millenium BCE, and who have been in direct contact with all levels of the spiritual worlds up until this day through school like Advaita Vedanta and Raja Yoga.
2. The lineage of Christian mystics and gnostics who have been ascending to the highest levels of the Upper World, as proven by texts like the Nag Hammadi corpus, the Philokalia, and other works, and who have continued a living lineage of spiritual mastery and enlightenment in places like Mount Athos for centuries.
3. The living and extant lineage of Tibetan lamas and other Buddhist “Kabbalists” whose spiritual attainment was so high that they were even able to document what happens after death in the Tibetan Book of the Dead.
4. The multitudinous Islamic wisdom masters in various Sufi orders around the world whose descriptions of the spiritual world (above the machsom) could fill whole libraries, and who continue to teach and convey their wisdom in many countries throughout the world.
Like I said, this is just a tiny sampling the many, many living masters and contemporary non-Jewish kabbalists who have attained the highest strata of the spiritual world. I believe with all my heart that we should reach out to these schools as fellow lovers of truth. Why enclose ourselves in a little cultish bubble of our own, when we could bring our own unique instrument to the great orchestra of wisdom already thriving in the world? We talk a lot about connection among ourselves, like some kind of “chosen people” (which is a little snobbish, if you ask me). Why not connect with those who perhaps know just as much – if not more – than Rav Laitman about spiritual worlds? What are we afraid of?
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