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Hi Collen,
I cannot comment on your personal situation, but in general, there are many people out there who have a certain heightened sense, intuition, or feel the world differently. But can we really call these things spiritual? Since we see that even animals perceive the world differently. They’re able to tell when storms are coming, or have access to a higher or lower spectrum of light and see the world from these different levels. Other animals hear higher or lower frequencies and also pick up information from parts of reality that we normally don’t have access to.
These are all just heightened senses within our current nature, it has nothing to do with spirituality. Spirituality is the correction of our egoistic nature and the acquisition of a new nature, of the quality of love and bestowal. By correcting our nature, we become similar to the Creator and reveal Him in practice. This is what the wisdom of Kabbalah helps us to do.
Albert @ KabU
Hi Miho,
1. Correcting our egoistic nature means being close to the Creator’s qualities of love and bestowal. Keep in mind that it’s impossible to correct our own nature. Just like a PC cannot just reprogram itself to run as a Mac. We too need outside help to make this change. This help comes to us from the reforming light. All of our work boils down to extracting more and more of the light, especially during the Kabbalistic studies, and it makes all the changes on us.
Check out this blog post from Rav Laitman for more details: http://laitman.com/2013/02/sunbathing-in-the-rays-of-the-reforming-light/
2/3. The ego is the Creator’s loyal servant. The Creator gave us the ego in order to help us to develop towards Him. As we develop, our attitude to the ego develops as well. At first we see the ego as a good force. After all, it’s thanks to the ego that we develop on the spiritual path.
Afterwards, we begin to realize that it’s actually the ego that is preventing us from reaching the Creator. So we begin to search for a way to get out of it. But we realize that we’re powerless to do anything against it. So instead of fighting it directly, we begin to turn to the Creator for help. Throughout this process, we see that it’s thanks to the ego that we develop a true need for the Creator’s help. So the ego is a force that on the one hand separates us from the Creator, and on the other hand, brings us closer to Him.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2016/04/pharaoh/
Albert @ KabU
Hi Bradley,
It’s the same laws, only in Kabbalah, we learn how to use these laws internally, on the level of our desires. Each law, although it seems like it’s talking about our world, is actually talking about the internal process by which we extract the light to correct our desires.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2010/11/spice-up-your-desire/
Albert @ KabU
Hi Karen,
The ladder is the same ladder, but the process we need to undergo in order to start climbing that ladder is unique to each one. This is because each one of us has a unique root in the common soul of Adam HaRishon. That root determines all the states that we need to go through for our correction.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2010/10/the-root-of-the-soul/
Albert @ KabU
Google translation of the question:
What is the difference between Kabbalah and religion?_____________________________
Hello,
Kabbalah is a practical method by which we can correct our egoistic nature. As a result of this correction, we become similar to the Creator, to His qualities of love and bestowal. As a result of that, we reveal Him in practice, in our lives here and now. In other words, Kabbalah is not based on faith, but rather it’s a scientific method.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2011/01/kabbalah-and-other-sciences-philosophy-and-religion/
Albert @ KabU
Hi Julia,
The Torah is entirely written in a type of code called the language of roots and branches. This code uses words of our world to describe spiritual phenomena. So none of it is literal. On the other hand there is a law that every spiritual root must touch the corporeal branch at least once. Meaning although these are spiritual phenomena, they must have a corresponding corporeal branch in our world.
For example, Egypt represents the uncorrected egoistic desire while Israel represents the corrected desire, those are the roots. But in our world these things exist as branches as well. There is actually a physical place that is called Egypt and Israel. Likewise with Abraham and Noah, there were indeed Kabbalists with those names. Still, despite all the above, the Torah is not a history book, not a single word of the Torah speaks about our world, history, morals, etc.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2016/05/dispelling-myths-about-kabbalah-part-4/
If you’re interesting in learning how to properly decipher the Torah, check out the books: Disclosing a Portion or The Secrets of the Eternal Book.
Albert @ KabU
