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Hi Calvin, great questions!
Good and bad disappear on very high spiritual degrees. If we have not yet attained those spiritual degrees, we cannot just take it as a fact and start building our reality around that. Until then, good and bad do exist.
Good means becoming similar to the Creator, adhering to Him, to His qualities of love and bestowal. Bad means falling back into our egoistic nature which disconnects us from the Creator.
The correction is to correct our egoistic nature.
Why do we need to correct our egoistic nature? Because it makes us opposite from the Creator. As a result of becoming opposite to Him, we become separated from Him. This follows the law of equivalence of form.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2013/04/everything-is-attained-by-the-equivalence-of-form/
Why does the intention matter? Since our very nature is the desire to receive, we cannot truly bestow like the Creator. The best that we can do is to receive with the intention to bestow. Even though the action is still one of reception, the intention to bestow converts that action so that it would actually be considered bestowal.
Check out the Guest & Host Analogy from Chapter 3 of Attaining the Worlds Beyond for more details.
Albert @ KabU
Hi Ranga,
There is nothing wrong, no need to create questions artificially. Just keep going, keep placing yourself under the influence of the light, especially through the Kabbalistic studies, and it’ll balance everything out.
Albert @ KabU
Hi Koena,
1. Yes, you can say that the Creator is the whole and we are the parts. In the Introduction to the Book of Zohar, Baal HaSulam compares it to a mountain vs the rocks that make up that mountain. When we’re in equivalence of form, we become part of that whole and when we’re in disparity of form, we become separated from that whole.
2. We were indeed created in the state of perfection, in complete adhesion with the Creator. (Baal HaSulam describes this as well in the above article, items 13-17). But this was an unconscious state, like a baby in its mother’s womb. So we necessarily had to come to the complete opposite state, to lose that state of perfection, in order to once again reach it, but this time consciously. (In the words of the Torah, this is depicted as the “sin” of the tree of knowledge and the following expulsion from the Garden of Eden)
And the fact that we had to lose this state is not something bad, but it’s a necessary part of our development. It’s just like with kids. We don’t just give them a completed jigsaw puzzle. On the contrary we take it and break it down into many pieces. Then in the process of them putting it together, they grow and develop. Same with us, this process of losing that state is a necessary part of our further growth and development.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2014/01/from-perfection-to-perfection/
And if you’re interested in learning how to properly decipher the stories in the Torah, check out the books: Disclosing a Portion or The Secrets of the Eternal Book.
Albert @ KabU
Hi Ed,
Here’s a more modern translation, maybe that will shed some light for you: “A man who isolates himself seeks his own desire; He rages against all wise judgment”.
Given that the whole process of our correction is in reconnecting the shattered soul, isolating ourselves and focusing on our own desire does not lead to correction.
Just picture that all of humanity is part of a single system. Like a 8 billion piece jigsaw puzzle. Each piece of the puzzle (each person) is perfect by itself and does not require any correction. Meaning that we don’t need to recolor any of the pieces or cut off any seemingly excess parts. The only thing we need to do is find where each piece fits relative to all the other pieces. And by that we correct everything.
Check out this blog post from Rav Laitman for more details: https://laitman.com/2014/05/puzzle-adam-harishon/
Albert @ KabU
Hi Shaun,
We’re not yet on any spiritual degree, we’re still in the preparation period prior to the spiritual ladder. But once we start to do real spiritual work, we can measure our progress in our attitude towards other points in the hearts. That I’ll feel how my attitude towards them changes, from complete indifference, all the way until I feel them as pieces of my soul. We’ll learn more about this in the more advanced lessons.
Albert @ KabU
