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Gianni – KabU InstructorModeratorThat’s what it is, a meat suit. Its experiences are no more profound than those of a costume, or those in the lives of cattle. Whatever we’re doing in our lives, isn’t called human, but a unique iteration of animal life, like dolphin life has its specifics, ant life its specifics. So, we do many things without achieving what we should, like some tribe that found a car but only uses it to dance on top of it or something. We’re dancing upon the Earth, when we’re supposed to use it as a springboard to an alien dimension – of bestowal and love and connection.
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Gianni - KabU Instructor.
Gianni – KabU InstructorModeratorIt’s something higher. But fearing that I will leave the past is significant. Usually a person is convinced that he will never leave the path because he believes he is in control of himself.
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Gianni - KabU Instructor. - This reply was modified 1 year, 2 months ago by
Gianni - KabU Instructor.
March 21, 2025 at 10:51 pm EDT in reply to: Ask anything about week 2 lesson and materials and get an answer from a senior Kabbalah instructor. #430565
Gianni – KabU InstructorModeratorWe think we can see the past, but it’s also hidden. Everything is imaginary except this moment where I have free choice to come closer to spirituality or not. If not, there’s a worse future. If I realize the moment correctly, it will be much better.
Gianni – KabU InstructorModeratorDon’t worry, Katrina! You haven’t missed anything logistical. You’ll still be invited to the next round of Young Group when it starts.
Gianni – KabU InstructorModeratorYeah some students are more inclined to the structure of the worlds than others. It’s a different language to discuss the same thing: connection. (This may tell you something about how much we understand Rabash, too). There is value is simply “putting it in your box” learning. Later, one can work with it. But generally, while studying the worlds, we want to try to feel it, as Baal HaSulam says in item 155 of The Introduction to the Study of the Ten Sefirot.
Gianni – KabU InstructorModeratorOne firmament is called Parsa. Another is Peh of Arich Anpin of Atzilut;Â another, Chazeh of Arich Anpin.
The waters are divided into below and above the firmament. In Katnut, Parsa separates; in Gadlut, reunites them.
The Parsa is a special system, a sophisticated membrane, which blocks the Light, according to precise rules. In Gadlut, the Light of AB SAG illuminates and cancels the Parsa, restoring the conditions of the First Restriction.
There are many more actions around this, some of which Kabbalists describe.
We’re below this system, trying to activate it. And we can move it like the baby’s cry, without the baby needing to think much, activates everyone above. We’re down below the entire system: we’re neither above nor below the Parsa. We’re below all of that. We’re not even in the Klipot, which stand opposite the worlds of BYA of Kedusha. We’re not in that either, but below it. Whatever you can imagine, it’s higher than us; than us, there is nothing lower, nowhere further to fall; only to rise.
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