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If you want to hear as much as Baal HaSulam wanted to share about this, it’s in Talmud Eser Sefirot, part 1. In his notebooks, we saw that he was well aware of the principles physicists of the time we’re coming upon – but this is what he saw fit to tell us.
Hi Ed,
There’s a word in there that is the same word for Greece and for the corporeal object used – and it doesn’t matter that corporeally the rise of the Hellenists came long after King David. It only shows that we can only superficially understand what Psalms is saying. Even Rabash would sometimes refer to Psalms and say, “No, this I don’t understand.”
Suffering does purify our vessel, but this path should really be joyous in every minute. So, if I’m suffering, then I need to check why. The only way there could be suffering that is beneficial is if it’s solely in my Will to Receive, while I feel myself as joyfully above it, truly that that is not me, as if it happens to someone else. I identify with the group, the Creator.
You should see Item 155 in Baal HaSulam’s Introduction to the Study of the Ten Sefirot, which explains why we nevertheless must study  https://kabbalahmedia.info/en/sources/OqZMFGHu#error=login_required&state=cc050b9b-0313-40d5-9d47-72498c258b04&iss=https%3A%2F%2Faccounts.kab.info%2Fauth%2Frealms%2Fmain
Hi Magsy,
It’s not really one of our sources, so it wasn’t translated. Seth probably translated it from the Hebrew text. I’m also a bit unsure about this text, as inspiring as it is, since there were so many fake and therefore misleading Ari texts, and Baal HaSulam and Rabash did not refer to it.
Hi Verena,
It’s best you read directly from the source about this, and then ask if you have further questions.
http://www.kabbalah.info/eng/content/view/frame/31382?/eng/content/view/full/31382&main
