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It sounds like studying a bit here even strengthened your faith in your religion, that there is the right place for you. I would also be happy that someone was able to become even more satisfied with their own approach, by seeing ours. We teach the method of Baal HaSulam and Rabash, as best as we understand it, and that’s why it’s going to stay as-is.
The Sefirot in AK go in the same order as the 4 Phases of Direct Light. So, Galgalta, AB, SAG, MA BON correspond to Keter, Hochma, Bina, Zeir Anpin, Malchut.
Try it as you’re saying, see if it works. That’s the only way to know if it’s correct. Meaning if the goal is not to attain the Upper World while still alive in this world, as surely and concretely as being born into our world, with 5 new senses, then presumably the goal is something else, which we’re not after here, and so there’s nothing to talk about. But if that is the goal, then you do have to choose one place, one method, and you will have to nevertheless exchange all your internal values, since all of those come from the will to receive, and therefore they are inherently flawed, and rather the opposite of all of them is the case, if from a will to receive I want to invert to a will to bestow, the opposite property of the Creator – as Baal HaSulam says, we are the will to receive “without a shred of bestowal” and He is the opposite, the Will to Receive without a shred of reception. This takes into account one’s mind, heart, all that he is. We at KabU will continue with the method as we teach it, and there are many other places, as it’s said, there are many ways to the Creator. And the good news about the latter approach is that you do come to understand while you’re still alive whether you’re on the right path, since the result must come while you’re still alive, and the sages write about it that 5 years are sufficient to have already seen a good sign, to check and see if one is on the right path or not, or as Rabbi Yosi says, that even 3 years are enough to see a good sign. I therefore I wish you luck, as all are meant to attain the Creator, the goal of life.
If a person is religious and happy there I recommend he stay there, under one teacher, and do that teacher the honor of following just his teachings. Here we follow a different method. It’s not about who’s right. If you want to be right rather than learn what’s being taught, you should find one place where you want to learn and stick to that one place, and not think you can take from each teacher what you decide is true, since the attainment of the wisdom is predicated on the idea that the teacher should have entered the spiritual world and know what it takes to do so and what is maybe not needed for that. And different teachers say different things seemingly. So it’s up to the student to choose his place. But choose just once. And once he’s chosen, he has to put aside his former understanding, and replace his concepts with those of the teacher. That’s what it means to be a student. And a person has to search until he finds a place where he can be a student.
We learn from the study of perception of reality that the world I see is a projection of my own qualities, which for now, they seem external, and compared to me, they seem relatively unreal, and certainly unimportant. But they’re me, my qualities. I don’t see this truth, and I don’t feel it, nor do I really believe it – I can’t. But there are exercises, in a specific group, where everyone is trying to do it, by which I can start to feel that that externality is my internality, even my closest and dearest qualities, much closer to me than I am to myself right now.
Kabbalah is almost 6,000 years old. It predates religion. What was later created as external representations of what are in fact internal actions, people in our world call Mitzvot. But what the Upper Force actually demands of a person are not physical actions, He doesn’t cae “whether one cuts at the front or the back of the neck of the cow.” What He wants is the heart, to really change, from a Desire in order to receive, to a Desire that has a new sensory organ atop it called the Restriction & Screen. This way one will use all that one is, but in order to bestow. The ultimate all-inclusive Mitzva, according to Rabbi Akiva, is “love the other as you love yourself.” It’s love. Not the love we imagine in our world, but actual bestowal. And all the other Mitzvot, which all also have to do with the heart (as opposed to physical actions) are also only the details of the above-mentioned Mitzva. It follows that although some religions have gradually started using Kabbalah to strengthen the religion, as a kind of authority next to it, Kabbalah is actually unrelated to religion as religion stands today.
